What Is a Held Order?

Refers to the monk who stays at the temple; single refers to the list in the monk's hall; the monk who hangs his clothes under the list is called a pending order.

[guà dn]

Word: Pending Order

Pinyin: guà dn

Phonetic : ^[1]

[put up at a temple for a short stay] Buddhist term. Pointing monks stay at the temple. Single refers to the list in the monk's hall; the monk who hangs his clothes under the list is called a pending order.

The slave knocked on the small shop, and the monk used the virtual hall to place orders. Song Liu Kezhuang's Zhenyin Temple ^[1]

Also referred to as a "pending order". The monk said that he stayed at the temple. Single, refers to the list in the monk's hall. The monk You Fang Suo Su Temple put his mantle under the list, so he said. Song Liu Kezhuang's "True Yin Temple" poem: "Slave knocks on small shop prisoners, and monks use Xuantang to place orders." 38th in "Rulin Waishi": "There is a monk with a pending order in the Zen forest." Su Manshu "Break Chapter Two of "Hong Ling Yan": "Ask Master A, can I place an order here?" ^[1]

"Single" refers to the unit, which refers to the seat of each person in the monk's hall. The space in front of each single is six feet long and three feet wide. In the jungle, singular means "people." Pending orders refer to staying in temples. If a person is full and does not accept Yunshui Monk's pending order, it is called a "stop order". Neighboring units are called "neighborhoods". Say goodbye to the monastery and go there, saying "make order" or "draw order". After the monks placed their orders, those who knew they could live together in a long time, sent them to the Zen Hall, called "An Dan". Visit someone's place and call it "look at the list." If the offender is taken out of the house, it is called "money order".

Pending orders: fasting, overnight, three days, water and fire and sea.

Generally, outside the gate of the jungle temple guesthouse, a sign is hung high, which reads: Those who don't have a bowl or dish don't place orders. Ancient walkers go out and must carry mantles and bags (that is, modern luggage). When a footer arrives at the temple, he usually enters from the Temple of Heaven first, and worships Maitreya, Bodhisattva Bodhisattva, and Daxiong Hall.

Those who walk on foot must bring a mantle bag and quilt bag. Walk to the temple and do not enter the temple. The luggage should be unloaded first and placed on the pillar outside the hall door. Entered the door two and a half steps, and sat down for inquiry. If the luggage is placed on the right of the door, it will sit on the bench on the left; if it is placed on the left of the door, it will sit on the bench on the right. To see his luggage as the standard, so as not to be stolen by the monk. Sitting position should be hung on legs, hands in winter and summer, not cross-legged.

A visitor or worker came to the front and asked, "Old Bodhisattva! What's the matter?" The clergyman replied, "Don't bother to live and hang up a list" or "Come to fast." Yun: "Go back to the church and get close to the masters." (It's not appropriate to say close to the resident when you arrive. Wait for a few days to check the orders before making a decision. If you want to discuss, wear a robe and clothes to the guest hall to discuss the order with the Zhishi teacher. )

According to the visitor's intentions, he turned to Bai Zhike and said three times outside the room door and said, "Knowledger is compassionate, and there is an old bodhisattva to place orders." The visitor came out without saying hello, walked to the entrance of the guest hall, and outward. Let's see if there is no clothing list. At this time, the footer is sitting as usual, and he should not ignore it, because he does not know whether the person is a guest teacher. (If you are sitting in the guest room for a long time and no one greets, you can cough a few times to make people know.) Wait until the guest teacher walks back from the door and sits on the same chair as the person who placed the order. : "Master salutes the master." The master answered: "Inquiry." Asked by the order, wait for the master: "Sit down." Then sit. Otherwise you cannot sit. The knower stands, and must stand.

After the visitor is seated, he usually asks: "Where does the old bodhisattva (or gurus) make his feet?" (That is, where does he come from?) Then he answers: "From somewhere." Q: "To the resident side What s so good? Answer: Do nt bother to stay, put up an order. Q: Where does the mantle live? A: Confession hall somewhere in a temple. Q: A monk who got rid of monks? A: Shangmo The next monk. "Q:" Who is the master? "A:" Shang Xia, a lawyer. "Q:" Which Baoshan do I always live in? "A:" A temple in a certain place. "Q:" What is Master s name? "Answer:" Mr. monk goes up and down. "Q:" Have you been here before? "Answer:" You have been here (or have been here) for the first time. "

Informed guests should be polite and calm. Pedestrians should compliment and whisper.

After consulting the guest, he felt satisfied. He shouted: "Send the order." At this time, the footer said: "Master respects the guest!" The guest said: "Inquiry." The guest said, "Please!" The walking monk carried his luggage and walked with the guest. It can also be delivered to Shangketang by the Zhike division. Go outside the door and knock on the small board three times. When the Yuanshi teacher heard it, he called the incense lantern teacher to hang the curtain. Outside the gate of Zhike Division, inside the gate of Yuanyuan Division, they were relatively close together. Master Zhi Yuan said, "Master Yuan Yuan is compassionate, and a master who is a master is here." Master Master Yuan said, "Come in!" Master Zhi Ke and master Xing Jin enter the hall. Master Shi said, "Three worships of Buddha!" Luggage was placed on the ground and worshipped upwards. At the end of the day, Master Zhi Yuan said, "Master Li Yuan Yuan!" Master Yuan Yuan said, "Inquiry." That is, "Send Master Zhi Ke." Zhi Shi said, "Free!" The Xingjiao monk said to himself, "The old Bodhisattva honors both the east and the west." The master who lived in Shangketang replied, "Inquiry, pick up!" The Xingjiao monk asked according to the words. At this time, the Yuan Yuanshi designated the unit, the foot monk unpacked the luggage, put the shoes under the bed, and pointed the shoes outward with the orange. The mantle bag hangs on the inside wall. Gu and Haiqing are folded and placed on the stool and the bed. Qiyi hangs on a single bamboo pole. It is three-fold long, with both ends folded inward by a quarter, and then folded like a dragon's mouth; the bowl is sandwiched in the middle, like a dragon with beads; the middle is sandwiched like a dragon with tongue out. Edge Qi.

When you want to leave, call yourself, "Old Bodhisattvas, look at the clothes list." (Meaning I'm leaving, you should check your things to avoid suspecting yourself of missing items in the future). Pack your luggage, first wrap Gu Haiqing, Sanyi, and bowl with a bowl plate, then bundle other luggage, and insert your shoes outside. After packing, put it on the ground. First worship the Buddha for three worships, and then call: "Receiving the old Bodhisattva on both sides of the east and west" The co-residents responded: "Inquiry! Send off, see you again." The monk lifted his luggage and went on his way.

Such as holding a convenient shovel, back futon pending orders. Put a futon on both sides of the leg to facilitate shovel leaning on both sides of the pole. It is a holiday. If you press the futon and put the shovel inward, it is a pending order. If you put the shovel on the outside, it is fasting. It's a guest.

In case of Sergeant Dust, the monk Feixi came to the temple to place an order. When he arrived at the guest house, Zhenxi rattled three bells first. The visitor came out immediately. After three weeks of worship, he took the tin rod with his hands and led to the abbot's room. Please ask the monk to go out and talk to him. Hold a Lent, and send honorary guests.

Precautions

After the order is placed, the first three things are: Ichi toilet (lamp), Echi dining place, and Sanchi temple time.

Three main points of returning to the temple: first, to worship the Buddhas; second, to honor the mentor (the head monk);

Caution three no: one must not watch by the fire, two must not watch on board, three must not be shown to others.

The most obvious sign of judging whether a temple accepts pending orders is to look at the direction of the Vedic Bodhisattva of Veto Bodhisattva: if Vedic's descending magic pestle is carried on the shoulder, it indicates that this temple is a large temple, and it can entertain the monks who travel here for free Eat and live for three days; if the flat end of Wei Tuo s magic devil is in the hands, it means that the temple is a medium-sized temple, and monks who can travel here can eat and live for free for one day; if Wei Tuo s demon magic pestle is on the ground, this temple is small Temples, monks who cannot enter here can eat and live for free.