What Are the Different Causes of Polydipsia?

Distress, which instructs people or things that are not pleasing or unpleasant; it can also be an adjective that refers to discomfort and unhappiness, distressing. Saying "Bai Yu Jing · Five People Buying Aunt Together to Make a Metaphor": "The five Yins are also equal, and the troubles are combined into this body by fate. And the five Yins, with the life, the old, the sick, the dead, and the countless distresses of all beings."

[fán no]

upset

fánno

1. [bevexed; beworried; beannoyed; beirritated]:

1. Buddhist language. That is confusing. Including basic problems such as greed, indifference, and infatuation. It can disturb the body and mind, cause all kinds of suffering, and is the cause of reincarnation. See Volume 6 of "Essentialism".

"Bai Yu Jing Five People Buying Together and Making a Metaphor": "Wuyin is also Seoul, and troubles are combined into this body because of fate. And this Wuyin is always suffering from old age, sickness and death.

Free translation of Sanskrit Klesa. according to"

Trouble connotation

Worry, in the common sense, usually refers to inner distress or distress. However, the scope of Buddhism is much larger. It not only refers to irritability, distress, anxiety, but also greed, attachment, selfishness, arrogance, vanity, jealousy, shame, wrong opinions, doubt, suspicion, anger, anger, Hatred, cruelty, resentment, ignorance, ignorance, numbness, disorder, etc. In layman's terms, it means negative emotions and bad mental states.

Trouble classification

According to Buddhism, what we call the world is nothing more than two categories: one is our own body and mind, and the other is the outside world. What is your body and mind? It refers to the eyes, ears, nose, tongue, body and mind (mind). What the eyes see is color, light, etc. The ear hears the sound; the nose smells the smell; the tongue tastes the taste; the body touches the touch, such as soft, hard, slippery, thick, light, heavy, cold , Warm, and pain, itching and so on. What I think is a variety of phenomena.

The most fundamental goal of studying Buddhism is to remove these. If one way can't get rid of the trouble, it is not the teaching of the Buddha! The Buddha did not ask you to seek immortality, not to ascend to heaven and immortality, nor to you to seek wealth, name, profit, officials, children, objects, promotion, blessing, and peace ... ... not these, these are not Buddhism!

The Buddha taught us to truly understand our bodies and minds and remove our worries. This is Buddhism! If it is only for this, why do we have to become a monk, and why do we have to practice? True Buddhism does not require everyone to ask for something. It is a trouble in itself. The Buddha taught us to rid ourselves of our troubles, including our desires.

Maybe some people say, "Why should I study Buddhism? Why should I practice? You Buddhism says that life is suffering, suffering from old age and sickness, but I feel very happy. I am still young and I don't need to imagine myself Old; I am still healthy, there is no need to pretend to be ill; death is still far away for me, so I do nt think it is necessary to learn Buddhism. Even if I want to learn, I will plan when I am old. "

Yes, it is true that for some people, suffering from old age, illness, and suffering is not very profound. However, life and death are the phenomena of real life. They are just results, not causes. The Buddha taught us not to start with results, but to start with causes. It would be useless if "they do not burn incense at ordinary times and hold the Buddha in a hurry". It's as if a person usually doesn't pay attention to physical and mental health, spends a lot of time drinking, overeating, and disorderly living. It's too late to dig into a well until he is ill. A society does not promote health care, it only knows to build hospitals and clinics; a country does not promote folk customs and morals, and only knows that the establishment of police and prisons is a cure for the symptoms and not the root cause.

Similarly, life is reality, suffering is the result, and the cause of suffering is trouble, and trouble is the culprit. To solve the fundamental problems of life, we must get rid of all the hardships. It is the goal of Buddhist practice to get rid of troubles. As long as a person is ill, there is a need for treatment. As long as one has troubles, it is necessary to practice.

The trouble with Buddhism is trouble. If a person is not upset, there is no need to learn Buddhism or practice. Buddhism has absolutely no meaning to him. As if I was in good health, I didn't need to see a doctor or take medicine. However, just because people have troubles, they have all kinds of negative psychology, bad mentality, easy to be nervous, easy to anxious, easy to persevere, easy to make mistakes, easy to suffer, and filled with selfishness, vanity, distress, etc. We brought a lot of pain. If you want peace of mind and true happiness, you have to find ways to get rid of these troubles.

If you want to get rid of the trouble, you must first understand the trouble and the cause of the trouble, so that you can prescribe the right medicine. Although there are many kinds of troubles, they can be grouped into three major categories: greed, misery, and infatuation.

What is greed? Greed is when you want to get something and your heart sticks to the object.

What is ? He is the object of disgust, dislike, hate, and dislike. From anger, fierceness, and cruelty to depression, irritability, all belong to cricket.

What is idiot? Obsession is the heart's ignorance, blindness, and ignorance of the goal.

Without eyes, ears, nose, tongue, body and mind, without color, sound, smell, smell, touch, and what you want, there is no mind and body, no outside world, no world.

Living in this world is nothing more than the interaction of your body and mind with the outside world. Seeing good-looking and beautiful things in the eyes will produce a pleasant feeling, thinking that the object is good and beautiful, and then will like and love. If this kind of liking is further strengthened, it will produce the psyche of wanting to have and possessing each other. This psychology is greedy.

Similarly, when we hear pleasant music, praise from others, smell the fragrance, eat delicious food, touch the smooth skin of the opposite sex, etc., greed easily arises.

When a person sees something they do nt like, hears an unpleasant sound, smells a stinky smell, eats an unpleasant food, or has a hot and uncomfortable weather, he will have a disgusting feeling (suffering). It's bad, it's bad, it's repulsive and repulsive. If this kind of rejection is strengthened further, it will become angry, irritated, and even want to treat it in a rude manner, and this kind of psychology is rampant.

However, whether it is greedy or cricket, it includes idiots. Idiot is ignorance, no understanding, no understanding of things, mind, body, and the truth of the world. Because of idiots, greed and covetousness occur.

In short, greed, pursuit, attachment, obsession, as well as evil opinions, arrogance, vanity, etc., belong to greed. Tantrums, irritability, jealousy, anxiety, hatred, etc. belong to ; numbness, stupidity, ignorance, , etc. belong to idiots. All troubles can be categorized as greedy, stubborn, and foolish.

Buddhism, greed, and infatuation are the three roots of Buddhism, which is the root of all troubles.

The so-called troubles are actually based on the relationship between the inner and outer world. Worry does not arise only when there is intention and no outside world; trouble still does not arise when there is only outside world without intention. This is a one-to-one relationship: the relationship between the heart and the outside world. In simple terms, the three types of greediness are the relationship of this pair:

When you stick to the outside world, like objects, and want to own and possess objects, it is called greed.

When you don't like the outside world and exclude objects, it is called .

Because you do nt understand the nature of the outside world, you think that the object is good, you can get happiness, and you can satisfy yourself. This is called idiot.

When we understand this layer of relationship: when you see good things, you want to get them, and when you see bad things, you want to exclude them.

Worries can be divided into three levels according to the severity of their performance:

The first level is called offensive sexual troubles. Offensive troubles are that a person's bad psychology is already manifested in his behavior. For example, a person is so angry that he wants to kill or kill someone; because of greed, he steals someone else's property and robs; fights, scolds, deceives, and manipulates right and wrong; he uses no means to suppress others in order to climb up; indulge in pursuing the opposite sex, playing with feelings, eating, drinking bet. The troubles in the heart have been revealed in the behavior and language of the body, which is called offensive troubles. This kind of trouble is the roughest trouble, it is already burning people's body and mind.

The second level is called disturbing troubles, that is, a person's troubles only come to mind, have not been revealed, and have not yet been put into action. This includes greed, attachment, arrogance, arrogance, hatred, irritability, disorder, depression, numbness, etc. For example, you hate a person and hate him, but you neither take action nor speak up, but you only hate and hate him. Another example is that you feel anxious and restless, but you are not so impatient. Although there is no expression in language and behavior, the heart has been occupied by bad psychology and bad mood. This is called distressing trouble.

The third level is called latent annoyance. Latent troubles are troubles that are not revealed in action, language, and heart. That is to say, there is no worry, but it does not mean that there is no worry at all, they just exist in a latent state. For example: When everyone is doing a good deed, a kind of heart is called a kind heart. You may not feel irritable and have no troubles when you develop kindness and do good deeds, but as long as you meet the right conditions, the troubles will immediately come out. For example, everyone sat here happily listening to the teachings of the Dharma and left the work aside for the time being, without any trouble; but after listening, when they returned to the office desk and saw a lot of unfinished documents, they were upset again. is not it? Some practitioners can sit there for several hours, even days and nights, and his heart is happily settled in the center. During his enrollment period, he enjoyed how long he enjoyed meditation for as long as he entered, without any thoughts, let alone worries. However, when he was finalized, when he saw beautiful things, heard pleasant sounds, and ate delicious food, etc., he inevitably developed cravings, which proves that his troubles have not been completely eliminated, only in Dingzhong was ambushed by Dingli. It's like grass. In winter, all the grass is dead and dried up; but as long as the roots are still there, it will start to sprout again in spring. It's like pulling out the grass, just pulling out the grass, but the root has not been pulled out, and it will still grow out if there is a chance. As long as the trouble is not uprooted, it exists in a latent state, which is called latent trouble.