What Are the Most Common Ethics Violations?

Moral norms reflect and generalize the general laws of people's moral behavior and moral relations. It is a social norma form of behavior that is based on certain social or class interests and is used to adjust the interest relationship between people. It is also a criterion for judging and evaluating people's behavior. What is gradually formed in the practice of people's social life is the product of the unification of the objective requirements of social development and people's subjective cognition. ^[1]

[dào dé gu fàn]

Ethics are considered relative. Contrast with culture, environment, and individual special needs. "In our world today, it seems right or wrong, wrong is right. As a result, the foundations of society and culture collapse at our feet because we have lost our way as a nation. We no longer build on a solid foundation of right and wrong. The moral foundations of our country have come from faith in God and keeping His Word. "(Gregory Lowry, Harvest Ministry)

Ethics was once the main foundation of the United States. Although some people have distorted history and said that the United States was founded on the basic principle of "liberation from religion", the historical fact is that the United States is based on the famous "religious freedom" right of religious expression. A short

The code of conduct that certain societies or classes use to adjust the relationship of interests between people is also a criterion for evaluating people's behavior. Different times and classes have different moral norms. The moral code of the Chinese socialist period is

Civic ethics is the sum of the ethics that all citizens of a country must abide by and fulfill. Including moral core, moral principles, basic moral requirements and a series of moral norms.

Civic ethics are mainly composed of basic ethics and social morality, professional ethics, and family virtues. Covering all areas of social life, applicable to different social groups, is a code of conduct that every citizen should abide by.

Socialist moral construction is guided by Marxism-Leninism, Mao Zedong Thought, Deng Xiaoping Theory, serving the people as the core, collectivism as the principle, and loving the motherland, the people, labor, science, and socialism as the basic requirements. The construction of social morality, professional ethics and family virtues is the focus of the construction of socialist morality.

Basic code of ethics

Patriotic and law-abiding, Mingli integrity, unity and friendliness, diligence and self-reliance, dedication and dedication.

The "Outline for the Implementation of Citizen Moral Construction" of the Central Committee of the Communist Party of China puts forward the basic norms of ethics for citizens of the two crosses: "patriotism and observance of the law, good courtesy and integrity, unity and friendliness, diligence and self-reliance, and dedication." It not only reflects the unity of the advanced nature and the broadness of morality, but also the unity of traditional morality, revolutionary morality, and new morality generated by the socialist market economy.

"Patriotic and law-abiding" is the most important moral obligation of citizens to the country. Citizens should love the country, build the country, defend the country, safeguard the country's dignity, protect the state's secrets, dare to fight against all acts that endanger national interests and security, and regard all obligations and responsibilities to the country as their bounden duty. "Observing the law" is the lowest level of civic morality. Citizens should maintain the most basic political and social order established by law, and fulfill the duties of a citizen as required by law. At the same time, "patriotism" embodies the principles of socialist collectivism, and citizens fulfill the moral requirements of collectivism through patriotism and law abiding.

"Mingli integrity" is a moral code of how citizens treat people. In our country, citizens should talk about civilization, courtesy, honesty and credit with each other no matter what kind of occasions and activities they are engaged in. Since ancient times, China has been known as the country of etiquette. Under the conditions of reform and opening up, especially after China's accession to the WTO, international exchanges have increased day by day. Whether or not citizens can be courteous is related to the world's evaluation of our country's image and degree of civilization. Therefore, "Mali" has a particularly important reality Meaning, "honesty" is the most basic morality in the relationship between people. It is one of the basic elements in the moral personality of citizens. We must be honest in economic activities to prevent counterfeiting and inferiority; we must also keep our promises and treat others with loyalty in our daily lives.

"Unity and friendliness" is the basic norm of how citizens should get along with each other. Every citizen, regardless of nationality, age, or occupation, is a member of the big family of the People's Republic of China. Citizens should be united and friendly with each other to establish a harmonious and dear relationship. In reality, people who are friendly to others will inevitably get others' kindness. Unity is the source of strength. Whether unity or friendliness is related to one's future and happiness, but also to the prosperity of the nation and the rise and fall of the country. To achieve unity and friendliness, we must treat each other with a friendly desire and an equal mentality, we must be strict with others and be generous with others, and we must compare our hearts with our hearts, "Do not do anything to others." Of course, unity and friendliness must be united and friendly under the principle of justice.

"Diligence and self-reliance" is the ethical code for citizens to treat life and themselves. As a citizen who has the right to work and the duty to work, he should understand that there is no social wealth without hard work, respect hard work, and oppose laziness and idleness. Citizens should also practice economy and oppose extravagance and wasteful lifestyles. In real life, citizens should be self-improving, keep making progress, and maintain a healthy and progressive mental outlook, relying on themselves as much as possible and not on others.

"Dedication" is a ethical code for citizens to treat professional activities. Every citizen must engage in a certain profession. Occupation is an important way and means for citizens to connect with society. We must take our profession or career seriously, be meticulous, and strive for excellence to make a useful contribution to the country, society, and others.

Social morality

Civilization and politeness, helping others, protecting public property, protecting the environment, and obeying laws and regulations.

1. Civilization and courtesy, advocating mutual respect

An important sign of the continuous progress of human society is that it is getting rid of primitive barbarism and the level of civilization of people and society is increasing. In this sense, we can say that the basic trend of human social progress is the transition from barbarism to civilization, from barbarians to more and more civilized people. Therefore, the basic norms of human behavior civilization have become a primary content of public morality in modern society.

As the basic requirement of social moralitypeople s behavior and civilization, it reflects the degree of civilization of members of society, and politeness is the external manifestation of this degree of civilization in interpersonal communication. As a basic norm of social morality, civility and politeness is a kind of moral information in interpersonal communication, which shows a person's respect for the dignity and personality of others.

Pay attention to your personal image in interpersonal communication, such as to be neat and well-dressed, which is a respect for others. In social public places, in the process of dealing with people, pay attention to etiquette everywhere, this is also a reflection of a person's degree of civilization. In the process of dealing with people, anyone generally exchanges thoughts and feelings with each other through language, because language is the direct reality of thought. With the development of modern society, people's pace of life is constantly accelerating, and higher requirements for work efficiency are constantly being raised. Related to this, in public, in collective activities, everyone should consciously abide by the order or regulations of mass activities (such as assembly, etc.), and be polite to each other. This is to ensure the normal conduct of collective life, Protecting the common interests of the majority is an important condition.

2. Help others and promote the spirit of socialist humanitarianism

Reflecting the essential characteristics of socialist social relations, the basic content of socialist humanitarian morality as social morality can be summarized as: respect for people; caring for and caring for others. Special attention is required to make every effort to protect children and respect women. Respecting and caring for the elderly, respecting and caring for talents, caring for the widows and loneliness and the disabled, being in a position where they are more concerned about others, being enthusiastic about social welfare, and helping those who are in difficulties, in the whole society and the world, Actively defend the cause of justice. Specifically, to carry forward the spirit of socialist humanitarianism, the following aspects should be achieved.

First, socialist humanitarianism requires full respect and maintenance of the basic rights and personality of each member of society.

Secondly, society and the state must truly care and love each and every member of society, and each member of society must care and love each other. This is another significant moral requirement of socialist humanitarianism.

Third, socialist humanitarianism requires social groups and every member of society to provide moral, material and compassionate support and practical help to those who have suffered misfortunes and difficulties.

Fourth, socialist humanitarianism requires society and every member of society to respect knowledge and talents, and to create an increasingly better social environment for the comprehensive development of each member of society.

Fifth, in a modern society ruled by law, an important manifestation of the increasing level of human civilization is that criminals who are undergoing transformation and hostile elements who have laid down their weapons must be given humane treatment and no insults are allowed. Their personality, giving them the opportunity and way to repent, and to be alive again; torture, forced confession, and other cruel practices against prisoners being transformed are all firmly opposed by socialist humanitarianism.

3. Caring for public property and enhancing the sense of responsibility of the socialist society

In a socialist society, the state and society's public property and collective property are the material guarantees for all members of society to carry out social activities and realize common interests, as well as the common material conditions for meeting the personal interests of workers and the current interests of people. Therefore, it is the basic requirement of social morality to safeguard and cherish the state and collective property and to care for public property with the sense of responsibility of the social masters. Cherishing and caring for the fruits of social common labor is the social responsibility and obligation that each citizen should bear. It clearly reflects the spirit of socialist collectivism and not only shows the level of individual moral cultivation, but also an important symbol of the level of civilization in the entire society. .

With the increasing degree of social modernization, whether public utilities such as roads, railways, water and electricity lines, communication equipment, sanitation and fire protection facilities, etc. can be properly protected to make them function, is related to the vital interests of the people. problem. It is conceivable that the destruction of any of these public facilities will damage the interests of the people and seriously affect the stability of the entire society. Therefore, every responsible citizen, or conscientious person, should never intentionally damage these public facilities. On the contrary, they should carefully protect these public properties like cherishing and loving themselves. However, in real life, we often find that some people intentionally or unintentionally cause damage to public facilities for various motives, and even unintentional damage is extremely irresponsible to the people. From a moral point of view, this "morality" lacks social morality. By the same token, whether we can take care of these public facilities is also a matter of affection for the people. It should also be pointed out here that some people are damaging public property and turning it into private for their own self-interest and to satisfy their personal desires. This is a shameful act. In addition to being punished by law, Condemnation of public opinion.

4. Protect the environment and strengthen ecological ethics

People follow the essence of environmental ethics and require us to have a scientific attitude in properly handling the relationship between human development and the development of the natural environment. One of the first issues in this regard is to establish the correct values of the natural environment. The values mentioned here refer not only to the material aspect, but also to the spiritual aspect. The life experience of human society has told us that a good natural ecological environment is of great value to making people s spiritual life increasingly rich and healthy, and to cultivate noble moral sentiments. It is based on the recognition of the special spiritual value of the natural ecological environment, taking care of the natural ecological environment, and taking the maintenance of the natural ecological balance as its own moral responsibility, has become a basic requirement of modern social environmental morality.

An important content of environmental ethics is that people should love nature. Love for nature is essentially a love for human beings, a love for life, and an emphasis on the value of life. Consciously abiding by such social morals is fundamentally the protection of the interests of most people, the concern for the survival interests of human beings, and the interests of future generations. With such noble moral sentiments and qualities, it helps us to consciously overcome the wrong attitudes of liberalism and anarchism towards natural creatures and consciously abide by the common code of conduct for environmental protection. Of course, we should reflect these ethical requirements in concrete practical actions, such as trying every means to save natural resources, take care of flowers and trees, and never harm the wildlife regulated by the state, and pay attention to maintaining the human landscape; Wastewater, waste gas and noise pollution; consciously maintain public health, do not spit, throw litter, etc. As long as we work together, we can create a beautiful natural ecological environment.

5. Obey discipline and law, consciously maintain public order

Modern society is a society ruled by law. Every citizen must have a strong sense of the legal system, have the necessary legal knowledge, consciously maintain the authority of the law, and conscientiously implement various laws, regulations and rules. Facts have proved that, under normal circumstances, consciously obeying and obeying the law, and having a clear concept of the legal system, this is the basic requirement of modern social civilization and social morality. In other words, in a modern civilized society, every member of society, if Without basic legal knowledge, non-compliance with the law, and protection of the dignity of the Constitution, it cannot be said to be a civilized person, a moral person. why would you said this? This is determined by the relationship between law and morality.

The close combination and interaction of law and morality is particularly evident in socialist society. In the current society of our country, socialist law and socialist morality are basically the same. Generally speaking, an act that violates the law is also an act that violates morality. In some cases, an act that violates morality is also a crime. Moreover, this situation is always reflected in the scope of the whole society. Therefore, consciously abiding by the Constitution and laws is essentially observing social morality. Cultivating citizens' awareness of the legal system, so that more and more people consciously abide by laws and regulations, and consciously maintain the dignity of the law, this is also an important way to improve people's social morality.

Consciously abiding by laws and regulations, and maintaining social order, for each citizen, there is a special requirement that when social public order is damaged and national security is threatened, one should act with courage, step forward, and resolutely proceed with it struggle. This moral requirement has special and practical significance in the current social situation. Therefore, in some areas, rewards are given to those who have done justice, and they have been prescribed by law. This not only shows that the people's awareness of the legal system in our country has increased, but also reflects the improvement in the social civilization of our people.

Virtue Family Virtues

Respect the old and love the young, the equality of men and women, harmony between husband and wife, diligence and family, and unity of neighbors.

Respect the old and love the young

Respecting the old and loving the young is the traditional family virtue of the Chinese nation, and it is also an important norm for the socialist family virtue.

2. Gender equality

Adhering to the virtue of equality between men and women means not only opposing "machodom", but also not agreeing to "wife dictatorship" or "stricken wife control".

3. Harmony between husband and wife

Equal treatment and respect for each other are the key to the harmony of husband and wife and the key to a happy and happy family life.

4. Frugality

Frugality is one of the longest-running virtues in China's traditional morality. We advocate that marriage and funeral should be simplified, not to be indifferent to human morality and moral conscience, but to promote the virtues of simplicity, kindness, frugality, and hard work.

5. Neighborhood unity

It is important to respect the unity of the neighborhood. Neighbors should treat each other with courtesy, mutual understanding, mutual accommodation, mutual help, mutual assistance, and unity and love.

Code of Ethics

Dedicated to work, honesty and trustworthiness, fairness, service to the masses, and dedication to society.

The "Implementation Outline for the Construction of Civic Morality" stipulates that "We must vigorously promote professional ethics with the main content of love for work, honesty and trustworthiness, fair work, service to the masses, and dedication to society, and encourage people to be good builders at work. This regulation of professional ethics in the "Implementation Outline for the Construction of Civic Morality" not only reflects the distinctive characteristics of the times, but also summarizes the common characteristics of various professional ethics under the conditions of a socialist market economy. Therefore, it applies to all walks of life. Common requirements for various professional ethics.

Dedication

Aigang and dedication are closely linked. The love of the post is the premise of professional dedication, professional dedication is the further sublimation of the love of the post, and is a profound understanding of professional responsibility and professional honor. Those who don't love the job are hard to be dedicated; those who don't love the job can hardly be said to truly love the job. Therefore, no matter what kind of work or labor, as long as you are serious and responsible, keep improving, and work hard, you can say that you are dedicated to your job. Generally speaking, in occupations with good working conditions, easy work, and high income, it is easier to love and work. On the contrary, the environment is not good, the work is hard, the income is not high, and it is far from the city. Those who work earnestly in hard-working, heavy-duty, and low-income jobs will be respected. In a socialist society, any profession is inseparable from social life, so someone must always do it.

Without the hard work of hundreds of millions of farmers, without the millions of workers extracting oil, mining, and building railways in the vast deserts or high mountains, without the broad People s Liberation Army guarding the frontier gates of the motherland at the ends of the earth, without millions of cleaners removing urban waste, without With tens of millions of people's teachers and scientific researchers devoted to teaching and scientific research, can the cause of socialist construction make such great achievements? Can each of us and our family enjoy such a happy life today? People must always be a little spiritual.

The value of a person lies in his ordinary work position, dedication and dedication, and contribute to society and the motherland. In addition, since the reform and opening up, the increase in job selection opportunities and the diversification of choice methods have provided people with a good opportunity to choose their favorite occupations, and also provided a solid social foundation for people to love their jobs. At the same time, we must see that dedication to work is an inevitable requirement for the development of a market economy. The market economy is a freely competitive economy. If an employee wants to obtain a favorable position for survival and development in the fierce competition and realize his own professional interests, he must love his job and work hard to improve labor productivity and service quality. Otherwise, a person who does not fulfill his professional responsibilities will be eliminated by professional organizations.

Honesty

Honesty and trustworthiness are the basic norms of life, and also a basic norm of social and professional ethics. In the traditional Chinese Confucian ethics, honesty and trustworthiness are regarded as "the foundation of building politics", "the foundation of building people", and "the foundation of advancing morality". Confucius once said, "The people cannot believe without faith." He placed the letter in an important position related to the rise and fall of the country, and believed that the country's political affairs cannot be trusted by the people. The "Outline" listed honesty and trustworthiness as a basic content of socialist professional ethics.

Honesty means being truthful and not deceiving, neither deceiving nor deceiving others. To yourself, to be sincere and decent for the good and evil; to others, be open and honest, not conceal or deceive. In a word, honesty means being the same, being honest, being honest, being an honest person. Keeping promises means keeping promises, stressing credibility, respecting credit, and faithfully fulfilling their obligations. Honesty and trustworthiness are unified. Trustworthiness is based on honesty. It doesn't matter if you leave honesty. In our social life, everyone has to deal with other people or units every day, and arrange their meetings, studies, work, labor and other activities according to the agreements reached with others and units. If everyone is dishonest and not trustworthy, then all communication between people cannot be carried out, all meetings, studies, work, and labor cannot be carried out, and the entire society will fall into a disorder and chaos.

In particular, educators should be honest and trustworthy, and ethics first. The special supervision work for the centralized rectification of Hainan's teacher morals has been started. The Hainan Provincial Education Department will form 10 inspection working groups, which will go to education administration departments and primary and secondary schools in 19 cities and counties in the province to carry out special inspections. Hainan Province emphasized that those who are seriously incompetent among teachers and teachers, or whose morals and teaching style are seriously out of order, will be resolutely removed from the teacher team. ^[2]

Do justice

Fairness refers to an attitude towards people and things, and it is also called professional ethics for thousands of years. It requires people to be fair and fair to others. Justness and fairness must be based on public will. Starting from personal feelings and interests, it is difficult to achieve justice and fairness. Of course, justice and fairness also include the meaning of equality.

Serve the masses

Serving the masses is serving the masses. In social life, everyone is a service target, and everyone serves others. Serving the masses as the basic standard of professional ethics is, first of all, a requirement for party and state organ cadres and civil servants. Serving the masses is not only a requirement for party and state organ cadres and civil servants, but also for all practitioners.

Under the conditions of a socialist market economy, in order to truly serve the masses, first of all, there must be masses in mind at all times, and the fundamental interests of the people must always be taken into consideration. Second, we must fully respect the masses. It is necessary to respect the personality and dignity of the masses. Again, do everything possible to facilitate the masses.

Contributing to society

Contributing to society is to actively and consciously contribute to society. Dedication is that, regardless of the occupation, the purpose of employees is not for individuals, families, nor for fame and fortune, but for the benefit of others, and for the benefit of the country and society. Because of this, dedication to society is the essential characteristic of socialist professional ethics. In a society based on private ownership, the interests of the minority ruling class and the interests of the broad masses of people are opposed. Although they also promote professional ethics, the starting point and ultimate goal are for the private interests of the minority exploiting classes. Socialism is built on the economic foundation with public ownership as the main body, and the majority of working people are the masters of the country. Therefore, socialist professional ethics must regard the contribution of society as its own important moral norms and its fundamental professional purpose.

Contributing to society does not mean that there is no personal legitimate interest or personal happiness. On the contrary, a person who consciously dedicates to society has truly found the support point of personal happiness. Personal happiness is reflected in professional activities dedicated to society. Personal happiness is inseparable from the progress of society and the prosperity of the motherland. Happiness comes from labor, happiness comes from creation. As our great motherland prospers and grows stronger, the happiness of each of us is naturally included. Dedication and personal interest are dialectical and unified. The greater the dedication, the greater the gain. A person who asks for nothing is essentially an individualist who is not welcomed by people and society. If everyone only asks for non-dedication, where can social material and spiritual wealth come from, can society progress and develop?

Network Ethics

With the rapid development of information technology, people are enjoying the convenience and benefits brought by information technology. However, with the in-depth development and widespread application of information technology, many unavoidable moral and legal issues have appeared in the network. Therefore, while we make full use of the historical opportunities provided by the Internet, we must resist the negative effects and vigorously carry out network moral construction. The following are the requirements for online ethics, and I hope you will follow them.

Basic specification

(1) You should not use computers to hurt others;

(2) You should not interfere with the computer work of others;

(3) You should not spy on other people's files;

(4) You do not use computers to steal;

(5) You should not use a computer for perjury;

(6) You should not use or copy unpaid software;

(7) You should not use other people's computer resources without permission;

(8) You should not misappropriate the intellectual achievements of others;

(9) You should consider the social consequences of the procedures you have programmed;

(10) You should use your computer in a thoughtful and prudent manner.

(11) contribute to society and humanity;

(12) Avoid hurting others;

(13) Be honest and reliable;

(14) Be fair and not discriminatory;

(15) Respect property rights including copyright and patents;

(16) respect intellectual property rights;

(17) respect the privacy of others;

(18) Keep a secret.

Immoral behavior

(1) Intentionally causing network traffic confusion or unauthorized intrusion into the network and its associated systems;

(2) the commercial or deceptive use of university computer resources;

(3) Theft of information, equipment or intellectual results;

(4) Documents approaching others without permission;

(5) Take actions that cause confusion or damage in public users;

(6) Forged email messages.