What Is a Rel Attribute?

Relative and absolute are two categories of philosophy that reflect the nature of things. Relative and absolute are two attributes of the same thing that are both interconnected and distinguished from each other. People come to different perspectives in understanding this philosophy. Marxist philosophy believes that everything in the world contains both relative and absolute aspects, and everything is both absolute and relative.

Relative and absolute

Right!

Relative and Absolute are two different aspects of the philosophy of things

In ancient Chinese, two opposite things or things that had a comparative relationship were called relative; those without a comparative relationship were called absolute. Therefore, relative is relative. In absolute terms, it is absolutely "nothing". Ancient Greece

Relative and Absolute Marxist Philosophical Perspectives

Marxist philosophy believes that everything in the world contains both relative and absolute aspects, and everything is both absolute and relative. Every specific thing and every specific process in the universe is conditional, limited, and relative, and the existence and development of the entire universe is unconditional, infinite, and absolute. Absolute and relative, finite and infinite are equal to parts and phases of the same world. The relationship between absolute and relative is a dialectical unity. Absolute and relative are both different and connected to each other. Without absoluteness, there is no relative, and without relativeness, there is no absolute. Absoluteness exists in relativity and is manifested by countless relatives; there is absoluteness in relativity, and there is no relativity without absolutes. For example, the movement of the entire world is absolute, unconditional, and eternal, and each specific form of movement is conditional, temporary, and relative. Unconditional and absolute movements exist in conditional, relative, and special forms of movement. Every form of movement and every development process is a different aspect, part and stage of the universe that is absolutely moving. Motion is absolute, and stillness is relative. Absolute motion is expressed through its opposite side--relative stillness, which is a manifestation of absolute motion. Under certain conditions, absolute motion appears as relative stillness. Relative stillness is a state of motion of things, and under certain conditions, it changes into significant changes (see Motion and Stillness). Absolute and relative are two inseparable attributes of contradiction. The fighting nature of contradictions is absolute and unconditional; the identity of contradictions is conditional and relative. Absolute struggle is contained in relative identity, which contains absolute struggle. The world has not left the absolute relative, nor has it not contained the absolute relative. People's understanding of objective things is also absolute and relative unity. There are no unrecognizable things in the world, but not the nature of things can be exhausted at once. Human cognitive ability is infinite and absolute, and at the same time it is limited and relative. In terms of human nature, mission and possibility, it is unconditional, infinite, and absolute, and it is conditional, limited, and relative in terms of its individual realization and each reality. People's grasp of truth is also a relative and absolute unity. Truth is absolute and relative. Absolute truth exists in relative truth. Relative truth contains the particles of absolute truth. The sum of countless relative truths constitutes absolute truth. The process of continuous transformation of relative truth into absolute truth is the development history of human cognition (see Absolute Truth and Relative Truth).

Relative and Absolute Metaphysics

Metaphysics denies the dialectical unity of absolute and relative, and separates absolute and relative, or thinks that absolute is absolute, is separated from relative, and then moves towards absolutism; or thinks that relative is relative, excludes absolute, and moves towards relativism. Absolutism exaggerates the absolute aspects of things and denies relativity; relativism exaggerates the relative aspects of things and denies absoluteness. Both are one-sided, one-sided, less than the rest, and are distortions of objective things, castration of absolute and relative dialectics in things and cognition.