What Does a Professor of Theology Do?

Biblical theology is, in a broad sense, biblical theology, and narrowly it can be seen as a theological reflection of the analysis of God's actions in history by historical analysis.

Biblical theology

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Biblical theology is broadly consistent

Historical analysis is a method of biblical theology studying God's actions. Unlike literary analysis and thematic analysis, it is to view the Bible as a window to the history of salvation.

The rise of biblical theology was in response to Hegel's advocacy of historicism, which absorbed the beneficial elements of historicism. However, biblical theology is divided into critical biblical theology and evangelical biblical theology. The former rejects the authority of the Bible and the latter follows the authority of the Bible.

Critical Biblical Theology began with the inaugural lecture of John Gabler at the University of Altdorf in 1787. He believes that the Bible reflects the naive beliefs and practices of people who lived before the period of modern rationality, so systematic theology should establish beliefs independently of the results of biblical theology. The development of biblical theology in modern times has followed this method of distinguishing biblical theology from systematic theology, but at the same time has denied the possibility of miracles in the Bible and put it into scientific interpretation. In short, they use the Bible as a manifestation of the emotions of ancient beliefs rather than true history. A representative of this is G. Ernest Wright in the 20th century.

Biblical theology divides biblical history into different historical units, such as the Archean, Patriarchal, Davidian, and captivity periods, and further studies each historical period through the history of salvation through synchronic synthesis and diachronic development. Its location and development. Biblical theology has an intermediate comprehensive structure. For example, the concept of covenant is used to synthesize theological context of different historical periods. It divides biblical history into Adam's Covenant, Noah's Covenant, Abraham's Covenant, Moses' Covenant, and David's Covenant. Covenant and New Testament. And look at the historical events of the time according to the development of the covenant. However, due to the complexity and circuitous development of biblical theological history, higher theological structures are needed, such as the kingdom of God, and advanced theological structures such as Emmanuel. In the development of the kingdom of God, we saw that the period of the Garden of Eden was the rudiment of the Upper Empire. Adam and Eve had to multiply and manage the land to extend the rule of God to the whole land. In the period of Noah, God laid the foundation for redemption. Laid the foundation of the earth and prepared a stable background for the entire process of salvation. During the time of Abraham, God chose Abraham and his descendants as a people to prepare the people for the kingdom. Similarly, during the time of Moses, God led the Israelites out of Egypt and proclaimed The law as the rule of the kingdom of God; during the David dynasty, God established the kingdom of Israel as a type of his kingdom, and made David a type of Christ as king; in the end, the kingdom of God Coming, resurrection, and ascension came to this earth, and coexisted with the dark kingdom of the devil until Christ came again to finally make God's will work on earth as in heaven. This is the complete realization of God's kingdom.