What Are the Common Causes of Delusions?

Delusion is a false belief that is irrational, incompatible with reality, and impossible to achieve but firmly believes. It includes wrong judgment and logical reasoning. Even if the facts or theories that have been fully demonstrated are placed in front of the delusionist, it is difficult to shake his convictions. Most of the delusions appear in mental states, such as schizophrenia.

[wàng xing]

Ding Baofu Dictionary of Buddhism [Thinking]

(Terminology) Inappropriateness of reality, delusions of delusion for the sake of distinction. Note to Vimo 3: "Sheng said: delusion, delusion and imagination. 'Dachen Yizhang Sanben said:' Fanfu is obsessed with reality, and he starts to look at various laws. Hold your name, take your name by name. What is not true is false delusion. 'Same as the end of the fifth:' Fallacies are not true, they are arrogant. Take it for granted. 'Len Yan Jing said:' All beings, from beginning to end, life and death continue, all from the consciousness of consciousness. With delusions, this is not true, so there are rotations. 'The Lenga Sutra said:' The delusion of self-entanglement is like a cocoon. 'Guan Wuliang Shou Jing said:' When the practitioners heard it, when they settled, they were reluctant to persevere, so that they were together with Shuduo Luo. If not, it is called delusion. 'Bodhi mind theory said:' The method of husband's lost way has been born from delusion, and even developed into boundless troubles. 'Zhuguan Qi said:' All the methods are delusional and united. '

"Chen Yixiao Vocabulary Common Vocabulary" [Thinking] False thoughts.

"Encyclopedia of Chinese Buddhism" [Vatican (vikanpa, Tibetan rnam-par-rtog-pa)] refers to the appearance of various laws with a delusional and upside-down heart. Also known as delusional distinction. The old translation of "Huayan Scriptures" Volume 5 "Yu Lai Guang Jue Pin" Yun (Dazheng 9.424c): All worlds are born from delusions; they are delusional thoughts, which have never had their nature. "The" View of Puxian Bodhisattva's Practicing Scriptures "Yun (Taisho 9.393b):" All karma is born from delusion. If you want to repent, sit back and read the truth. "" Phantom "means a false distinction.

"Langa Abdoro Poh Sutra" Volume Four Clouds: The person who is delusional, giving various names, showing the various appearances, is so different, like the name of a horse-drawn carriage, men and women, is a delusion of name. '

"Mahayana Chapter" Volume Three Clouds (Dazheng 44 · 523b): 'A delusional person, the so-called ordinary man who is obsessed with reality, plays the various aspects of the law, distinguishes the name, takes the name according to the name, which is not true, so he said delusion, so The Scripture says: Falsehood distinguishes name and phase, and name delusion also. This refers to the ordinary person's delusion of the different aspects of the Fa, giving names, and taking the different aspects according to the name, so it is called delusion. There are many types of delusions. The second chapter of the "Langa Abdolo Book" lists speech delusions, delusions of delusions, delusions of delusion, delusions of nature, delusions of delusion, delusions of seeing, delusions of becoming, delusions of being, not being born. There are twelve kinds of delusions, delusions of continuity, delusions of restraint without restraint. "The True Sense of Goodness" in Volume 2 of the Bodhisattva Land includes eight kinds of delusions of nature, delusions of difference, delusions of accumulation, delusions of my delusion, delusions of delusion, delusions of not thinking, and delusions of contradiction.

Volume 10 of The Great Buddha Ding Shou Yan Jing enumerates five delusions of solidity and imagination. For example, "Mahayana" (Dazheng 32 · 576a): "All laws differ only by delusional thoughts. If you leave delusional thoughts, there is no aspect of all realms. '"Chengwei Epistemology" Volume Yakumo (Taisho 31 · 45c):' Araiye is based on the arbitrariness of all kinds of self-discipline. 'All are examples. According to the twelve kinds of delusions enshrined in the "Langa Abdoro's Book". It is a classification based on delusional distinctions. The different versions of the volume "Into the Lenga Sutra" Volume 4, and "The Mahayana Into the Lenga Sutra" Volume 3 are called twelve distinctions, and the listed names are also slightly different. Zi Yi, as explained in Volume Two (below) of the Annotation of the Lenga Abdoro Po Sutra, outlines these twelve delusions as follows:

(1) Speaking delusion: Refers to various sounds and sounds and thinks of sex.

(2) The delusion of said things: Refers to the things that Dafan said, the ultimate self-knowledge of wisdom. Ordinary people are puzzled, often just talking about their delusions.

(3) Phase delusion: Refers to whatever reason, such as thirsty deer looking at the sun, and thinking about water; Yu Shui Huo Feng insists on the nature of dampness and warmth, but does not know its nature, and it counts all aspects of delusion.

(4) Li delusion: Refers to the treasures of the world which are illusions, but ordinary men become greedy without knowing it.

(5) delusion of nature: refers to holding the laws, starting from the views of nature, persevering in thinking that it is right, and the rest are not.

(6) Cause delusion: Refers to the fact that there are inequalities in the law of cause and cause, and delusion is the cause of life and death.

(7) Seeing delusions: Refers to the fact that the Dao has different dreams.

(8) Cheng delusion: Refers to the pseudonym on the basis of me and what I say, determinism.

(9) The delusion of being born: If all the methods are absent, they are made from the origin.

(10) No delusion of being born: It means that all Dharma has a body first, and it is not born because of fate.

(11) Sudden delusions of continuity: it refers to all the laws, adheres to it, and associates it with one another, considering the difference, without severance.

(12) Constraint and unbound delusion: It means that in all laws, born of affection, it becomes a bond, if it is away from delusion, there is no bond; ordinary men cannot live in this unbound solution.

References: Volume 1 of The Great Buddha's Head and Sacred Scriptures; Volume 36 of The Yoga Practitioner's Theory; Volume 2 of The Theory of Buddha's Nature; Volume 3 of The Commentary on the Vajrayana; (end).