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Unity is a worldview. This view holds that nature, human society, and nature and human society are unified. Everything in the universe operates under the conditions of the universe's great identity.

Unity

Right!

Unity is a worldview. This view holds that nature, human society, and nature and human society are unified. Everything in the universe operates under the conditions of the universe's great identity.

Chinese name

Unity

Category

Worldview and methodology and basic science

Core point of view

Everything in the universe is unified

Research object

Nature, human society, and between

Worldview

The universe is unified

Origin

China

The unified theory is a world view that human beings have existed for a long time. From the available data. In ancient China, there was a theory of the unification of all things. The idea of the unity of man and nature in the Book of Changes is a typical unity theory. Hundreds of sons afterwards. As well as the three major schools of Confucianism, Taoism and Buddhism, which have a profound influence on ancient Chinese thought, they all have the theoretical basis of the idea of harmony between man and nature in the Book of Changes, and have also formed the unique characteristics of Chinese civilization.

In the Western world, whether it is the Egyptian civilization, the two rivers civilization, the Greek mythology, or the Christian civilization, they all reflect the unity of the world.

1. Objective laws of nature and laws of human social development;
2. The relationship between the micro world and the macro world;
3. The relationship between man and nature, man and nature, and man and man.

The question of the relationship between thinking and existence, that is, the spirit and the material, is the basic and supreme issue debated by the two major factions of philosophical materialism and idealism.

Philosophy is a world view and a methodology. It has a universal guiding role in the specific scientific and practical activities of human society. In other words, how to answer the basic questions of philosophy is related to the correctness of people's worldview, and thus to the correctness of all specific scientific and practical behaviors of human society.

Solving this basic contradiction in philosophy and theory is of great and far-reaching significance for human peace, progress, and development, especially for building a harmonious society.

• The universe is boundless and vast. Matter is the most fundamental attribute of the universe. full

  Unified dialectics

  • The idealist view holds that: the spirit is the first and it is the origin or essence of the world; the material is the second and it is the derivative or expression of the spirit, consciousness, and thinking. Why is there a lot of knowledge in ancient times and knowledgeable people hold this view? This should be given careful attention.

  Dialectics tells us that we should not negate a certain point lightly. As we all know, observing any one thing, there will not be only one but multiple observation points. With different standpoints and different perspectives, the conclusions are not necessarily the same-it's like blind elephants. To understand something comprehensively and accurately, we must not only use a comprehensive and transparent vision, but also mobilize all other sense tubes to participate together, especially the brain's thinking function. This is not enough, but also to take into account the inextricable connection of this thing with other things. Therefore, strictly speaking, the correct conclusion of a thing is difficult to express accurately in language, and it can also be said that it cannot be expressed in detail in language-this is the characteristic of "truth". "Truth"-meaning will be gained, and words will be heard. In this case, when we use vague words to judge vague language, it is difficult to avoid falsehood and falsehood. However, where I wanted to be, I had to throw bricks and stones to inspire true knowledge.

  Let us first understand whether the idealists have a long-term vision and look at the whole nature, that is, far beyond the time and space of human society. the answer is negative. Because the idealist view is: first there is spirit, then there is material, and material is spiritually derived. This means that there was a spirit before the universe was born. In fact, it is not necessary to say that human beings. Even if a human earth was born and expanded to the solar system for the second time, the Milky Way and even the larger galaxies are not inherently eternal; Moreover, the origin of the universe is infinitely traceable in time, and the earth world and the universe Compared with the infinitely long existence of time and space, it is only a short-lived one; the time when humans with spirits exist on the earth is even shorter. Needless to say, it is ridiculous to see the idealistic view of "spiritual biomass".

  However, if we look at it from a different perspective and stop at human society from a narrow perspective, it is difficult to argue. Because in human society, human beings dominate everything, and it is consciousness that dominates all human activities; matter cannot directly dominate human behavior. In working life, people can dominate everything that can dominate by subjective will, and change all forms of material existence that can be changed.

  We might as well put aside the original material form of nature, and try to see all forms of material created by humans-no doubt determined by human consciousness. Although nature is awe-inspiring, it cannot replace the invention of mankind. Products in any form assembled and processed by humans are indisputably and invariably derived from human consciousness. As the saying goes: "No pie will fall in the sky"-it shows the originality of man under the control of consciousness. Imagine that if people want to develop a new kind of thing, they must first have the consciousness, and then they can produce substances in this form. As a matter of fact, many things invented and created by human beings today are not only the reality transformed from generation to generation and the illusion passed down from generation to generation, but also the crystallization of human collective wisdom. Natural material conditions are important, but they are not exactly what one wants, and many times they still rely on human wisdom to create all the necessary conditions. What people say: "If you have the conditions, you have to go. If you don't have the conditions to create the conditions, you have to go."-That's the truth. This shows that consciousness has a dominant and decisive role in human society.

  From this perspective, the idealist view has a reasonable core.

  • However, some idealists have exaggerated spiritual prerequisites.

  They summarized some of the knowledge gained from observing parts of human society into the entire natural world. They dreamed that the universe was created by God, God, and human beings were created by God. Everything in the universe is arranged and controlled by God, that is, God's consciousness rules everything. In fact, it goes without saying that the existence of God was not explored by modern high-tech means. It is ridiculous that those who assert that God is everything, who has seen God? If even God exists, what is God made of? Assuming it is made of matter, isn't it contradictory? Suppose it is the consciousness that dominates everything, then there is nothing. Because you can't see, touch, or explore with all your means, isn't it just catching the wind and catching a shadow, thinking wildly. Are idealists' false claims that the world is based on ridiculous fantasy?

  If God belongs to a certain unity idea (or "idea") that exists in nature, it must be dialectic.

  In 1992, a book co-authored by Wang Xijia and Wu Jianxun published by Haitian Publishing House called "Unification Theory" stated:

  "We started with replacing the category of matter with holography to rebuild the foundation of science. Holography no longer sees motion as a property of matter, but as a cosmic phenomenon like matter. It gives the same amount of energy as mass. Status. More importantly, holography also treats thinking as a cosmic phenomenon like matter. In this way, the category of matter can be defined as: an object expressed in the form of mass; and motion can be defined as an expression in the form of energy. Object. Here we propose a third kind of evidence quantitymeaning quantity, which is the quantity that expresses thinking. We actually obtain three holographic existence statesmaterial state, motion state and thinking state, just like water has The three states of solid, liquid and gas are the same. "

  What they call "material state", "movement state" and "thought state" are all real existences, and put the "material state", "motion state" and "thought state" on the same level. The concept of matter here refers to the existence of mass, not the concept of matter in the sense of traditional philosophy. Matter, movement, and thinking are the existence of three ontology, they are unified in hologram. Holography refers to the universe itself, including people. That is, they are starting from the universe itself, which is obviously a materialist point of view.

  • So, is materialism a completely correct worldview?

  The basic view of materialism is that matter is the first and spirit is the second; the world is essentially material, and consciousness is derived from material and reflects material. Obviously, materialists have a higher and broader horizon than idealists. Can be described as far-sighted and look at the world. However, materialists have lost sight of each other, only focusing on the "commonness" of the cosmic abstraction, but ignoring the "personality" of human society. Imagine that ignoring the viewpoint of the actual personality of human society can still play a correct role in guiding human practice? What is this "personality"? It is the "consciousness" that dominates people's production and life. On this issue, materialism is inferior to idealism.

  Materialists and idealists exaggerate the role of "material" and "spirit", respectively.

  It is no longer necessary to say that idealism exaggerates the "spiritual" effect. In the category of human society, materialism exaggerates the "material" effect. Materialists advocate "seeking truth from facts" and stressing "specific problems need specific analysis." However, they have generally emphasized that "materials are the first." In fact, they generalize the general understanding of pure nature to impure human beings. In society, as the "universal law" of the universe; thus forming a one-sided view of the role of matter in nature as a whole, including human society, which cannot be ignored.

  If human society is left out, then the materialist worldview will be impeccable. But without humans, what world view is there? The scientific worldview should not ignore the actual characteristics of human society, but should cover the correct understanding of human society. It should be based on a concrete analysis and induction of the reality of human society, which is part of the universe, and a correct conclusion. The human society of non-pure nature cannot be generalized on the basis of a general understanding of the pure natural world; of course, it is not possible to replace the understanding of the entire natural world with a partial understanding of human society. We should examine the role of matter in human society in a realistic manner.

  We might as well compare human society to a building-if "spirit" is the superstructure of a building, then "material" is obviously the foundation of the building. In this way, when we look at its layers from the bottom up, the "material" counts as the "first layer"; on the contrary--what if we look down? The "spirit" is the "first layer". Therefore, the significance of matter lies in that it is a necessary resource condition for human survival and activities. It has "original" or "foundational" characteristics in human society; its hierarchical position in the category of human society is by no means above spiritual. It is the "primitive" or "foundational" need of humans and other living beings; in contrast to the "spirit" living in the "superstructure", the "material" is clearly the "foundation" level below the "superstructure" . Matter is needed by human beings and all other living things. Human beings have the right to control and use matter as needed. In the reality of human society, it is undoubtedly that matter is mobilized by people's consciousness and serves humanity. It is by no means that human beings are dominated and served by matter. Although human existence is determined by material origin conditions, human beings, unlike inanimate matter in the natural world outside its social category, are purely subject to the laws of movement of objective nature. Because from the history of humankind from ancient times to the present, it is not completely in line with nature, but has the subjective initiative to transform objective nature. Since the birth of labor ability, human beings have the ability to transform the material and environmental conditions of their social areas. With the development of human intelligence, human consciousness not only dominates and governs its own production and living practices, but also governs and transforms all material resources available to humans on the earth, and even dominates the entire earth. At this point, it can be seen that the spirit is undoubtedly dominant and decisive in the category of human society, and from this we can see the omission of the materialist viewpoint.

  Unity

  • We should affirm that "spirit" is a property of man or a unique property of human society. In the natural world, material existence is a prerequisite for human existence, and human existence is an inevitable material condition for "spiritual" existence. Without humans, there is no such thing as "spirit". Human life and spirit depend on each other and coexist and die. Matter is the essential attribute of nature. Even without humans, matter still exists objectively. "Spirit" and "material" do not belong to the category of equal juxtaposition. This is because: the existence of "spirit" is limited to human society, and it accompanies human beings, and perishes with the demise of human beings; and the existence of "material" is universal and eternal, and it covers the existence of human society. Human society is nothing but a small part of the vast natural world. In the unified category of the entire physical world, human society is only a sub-category. In this sense, "spirit" and "material" are undoubtedly subordinate relationships, that is, the human spirit is subordinate to the natural material and is derived from natural human beings. Therefore, from the perspective of macro-pure nature, it is undoubtedly "material determines spirit".

  However, as far as the human society in the natural world is concerned, since human beings have changed or even dominated everything in this category according to their own will; therefore, as mentioned earlier, in the category of human society, the "material determines the spirit" is questioned.

  • The unity theory holds that "opposition" is not the overall characteristics and attributes of things, it is only a relative and local existence during the change of things' movements, and it is a temporary and unstable existence. The significance of the existence of "opposition" is that it is the reason for the change of everything. However, the movement of all things tends to be "unified."

  • The unity theory opposes all "only" word theories. Only this point and only the other will not be a comprehensive view of the problem; because these views are trapped on the opposite level and on the opposite side, and do not occupy the height of a comprehensive and complete view of the problem, so that they will necessarily lose sight of the other. The so-called: "I don't know the true face of Mount Lu, and I'm only in this mountain."-Only from the standpoint of "unity" can we foresight and distinguish right from wrong, and then we can form a correct worldview.

  The ancients said: "The general trend of the world is that if we divide for a long time, we must divide for a long time." It means the relationship between "opposition" and "unity." Although this sentence is about the division and unification of the state and nation, its meaning can be extended to all things. The unity theory is used to analyze this sentence. Although it is narrow, it is what the ancients said. After all, there is no intention to ask for full blame, and justice is inspired.

  In fact, "the general trend of the sky must be divided." Is the last word. "The general trend" is the overall state; "the must be divided" is to say that the contradictions and oppositions in things will inevitably be resolved, and will tend to a state of overall balance and unity. This is the country, the nation, the human world, everything in the universe.

  Therefore, the two opposing worldviews of idealism and materialism should also develop from struggle to unity. It is necessary to abandon the opposition, respect the facts, remove falsehood and preserve the truth, and combine the reasonable elements of the two viewpoints to form a world view of spiritual and material unity.

  • Spirit and material are unified. For human beings, neither spirit nor material can exist in isolation, and they must never be separated. The material that constitutes the human body is the basis of the spiritual existence. The spirit is attached to the body and combines with the body to form a unified body of life. Spirit is the perfect combination of matter and the result of a high degree of unity. It is a sign of the aggregation of matter into life. It is a unified attribute of all matter that constitutes a living body. Life is the form in which matter presents meaning. In the final analysis, "spirit" is essentially material.

  There is no spirit without the source substance. If there is no spiritual existence, there is no human existence, so that matter is no different from human beings. Although the existence of materiality is not determined by human will, how can we talk about materiality and spirit when there is no spiritual existence?

  • Facing the unity of spirit and material has important and far-reaching significance for the harmonious development of human society .

  • It is undeniable that "material" plays a prerequisite role for the birth of human beings and is the foundation of human society. In this sense, matter is primary, and material derives the spirit and determines its existence.

  • We must also realize that in human society, only the organic unification of "spirit" and "material" is the real dominant and determinant factor.

  The correct worldview must always grasp the close connection between the whole nature and human society. Any view that does not conform to the nature and the reality of human society is at least worthless; all influential one-sided views will only mislead or cause harm to humans.

  We should lift the mystery of idealism and materialism, remove its dregs, extract its essence, resolve disputes, and establish a comprehensive, complete, and unified worldview to guide the harmonious development of human society, benefit humanity, benefit nature, and benefit In everything.