What is the difference between Mishnah and Gemara?

Mishnah and Gemara are two components of Talmud, the main text of Rabbi Judaism, the other only in the Hebrew Bible. Mishnah was written around 200 NL and based on the former oral law, while Gemara was completed around 500 NL and consists of comments and processing on Mishnah. Sometimes the word talmud is used to indicate Gemary itself and Shas is used to refer either to Mishnah itself or Mishnah and Gemara together. Create a written version of Jewish laws to ensure their survival. The result of this decision was Mishnah and Gemara, which were in the following five centuries, in the following five centuries. Mishnah, whose name means "repetition" in Hebrew, is organized and divided into six orders.

Six orders of Mishnah are zeim or "seeds", Moed or "festival", " nashim or" women "," or "damage", " kodashim or" holy things ". Each order is furtherdivided into tracts or masses , which are in turn organized in chapters and verses. The rabbits who contributed to Mishnah are known as Tannaim .

Gemara , which means "completion" in Hebrew, is a collection of comments on Mishnah. It consists mainly of legal discussions and attracts the context between Mishnah, the Hebrew Bible and Baraita or the Jewish oral tradition. Gemara is organized to match Mishnah, and each section, called suggests , represents hypotheses and questions about Mishnah.

There are two versions of Gemara. The first, known as Talmud, was built around 350-400 NL. Babylonian Talmud, completed around 500 NL, is considered an authoritative version and references to Talmud or Gemar without further qualifications can be assumed that they mean the Babylonian version. The rabbits who contributed to Gemara are known as Amoraim .

Mishnah and Gemara have been the main part of the Jewish religious tradition and scholarships since their composition. At present, many Jewish denominations are considered necessary to study Mishnah and Gemara. Some designations, in particular the reform and reconstruction Judaism, place more emphasis on the Hebrew Bible and do not support the reading of the Talmud as strongly as Orthodoxy and conservative Jews.