What Is Tantric Healing?

During the Tang Xuanzong era in the 8th century AD, Indian monks were kind and fearless, Vajrayana, and never came to China to promote the tantra. Since then, the "tantra" Buddhist sect has been gradually established. Now it is called Tang Mi, which is the tantra of the Han Dynasty, also known as the mantra Dharani sect, Shingon sect, Vajrayana sect, Vilujana sect, Kaiyuan sect. The main dojos of the Tantra of the Han Dynasty include Daxingshan Temple in Chang'an, Qinglong Temple and Famen Temple in Fufeng County.

Tantra of Han Dynasty

8th Century AD Xuanzong Period, India

8th century AD

(1) The quasi-dharma is a mysterious method of the highest and deepest depth. It has been passed down through the ages. There are countless, countless, and boundless ancient Buddhas, all of which are achieved by practicing this method.

(2) It is the essence of meditation to become a Buddha. It integrates the essence of Zen Buddhism, the essence of esoteric teaching, the Guanyin and Guanyin, and the Buddhist sects. The essence of Dharma, such as Jingguan and Bone Guan, is integrated. Here is a brief explanation:

The Hindu religion (Junedo Sect): As far as the teaching is concerned, the quasi-reference discusses the fundamental of one's life, the purpose of which is to transform the troubles of life. It also includes prestigious mindfulness, mindfulness, and truthfulness, and emphasizes faith, wish, and deeds with "individual meditation (inherent light-infinite life, infinite light), and pure land".

Tantra: Regarding the practice of the precepts, the quasi-formulation is based on the cultivation of qi, the pulse, and the point of cultivation as the structure of the cultivation. Bright points are closely related to Qi pulse. If you only talk about Qi cultivation, pulse training, and qigong, it is no different from Taoism. However, the value of Tantra is "repairing the point". "Bright point" is a sign of wisdom. After working to a certain degree, the three rounds and seven pulses will know for themselves that the transformation (health) of the body is certain.

Quasi-dharma is the mind-land method, which is no different from the Zen mind, Prajna orthodox view. The so-called "pointing directly at the human heart and seeing the Buddha", the quasi-reference "successful times" is equivalent to "remember the Buddha in reality." From the beginning to the maturity of the mind and moon, from the phase to the non-phase, the big and the outer, the small and the inner, and the vacuum, all correspond to the whole legal world.

The quasi-dharma gate also has the practice path of Theravada. For example, the unclean view and the bone-bone view are the starting points for the quasi-traditional gate; at the same time, the quasi-datum is also a view of the Huayan Law. Into.

(3) Zen, Jing, Li, and Mi have their own strengths and shortcomings, while the quasi-reference law integrates the strengths of each faction, and integrates insights, revisions, and wishes into one furnace. Called true great perfection.

(4) The quasi-dharma gate unites the spirits of the three major bodhisattvas of Manjushri, Puxian and Guanyin:

Manjushri Bodhisattva signifies wisdom and light, and can be let down in all realms, without any obstacles, corresponding to "empty, no phase, no self". Practicing the quasi-tifa gate is equivalent to "Nanwu (converted) the great Buddha mother Zhunti King Bodhisattva", and the mother of the Buddha is the mother of the Buddhas, and the mother of the Buddha is the Prajna. Therefore, the quasi-monitoring of the Famen is the great Prajna-the Prajna's orthodox view, and when it is completed to the "successful order", it is proved to be a true legal realm, and it is adjacent to the sea. Therefore, the quasi-Tifamen captured the great wisdom of Manjushri.

The Puxian Bodhisattva represents the endless sea of big wish in the legal world, and symbolizes a person with magnificent power. His spirit has enlightened us to be able to mention, cut off, practice in any realm, have the courage to take up, expand our minds, tolerate everything, respect people, make good destinies, and cultivate morality. The quasi-reference is actually the state of sternity, and it shows the true nature of the Buddha and the local scenery of everyone. Therefore, only in daily life, in treating people in the world, actually holding the six paromis, and always keeping clean in your heart, can you correspond to the law.

The Guanyin Bodhisattva has great compassion and great compassion, and has achieved a thorough understanding of the ears. The chanting of Vajrayana quasi-Famen is so familiar that it can achieve the effect of "beginning in the smell, entering the exile, entering the silence, moving and static two phases, and not being born" as described by "Ear-rooted Tongmen". Let us fit into the realm of "integration of mind and energy, ability to perish", corresponding to "empty, no phase, no self".

In a word, the quasi-demon is a method that is true to practice, and a method that contains endless treasures. From the development of the mind, to the transformation of body, temperament, and even let us see clearly and achieve the great cause of Bodhi, it can be said that it has drawn us a very beautiful blueprint for revision. Therefore, as long as you have full confidence, follow the teachings, persevere, and practice steadfastly, your merits will be free, and Fuhui will continue to grow, and it will be more natural to improve health and avoid disasters.

The merits of quasi-dharma 18 Buddhahood

One, not lost. Second, keep one's mouth open. Third, read without losing sight. Fourth, no imagination. Fifth, restless.

Six, knowing it all. Seventh, desire to die. Eight, perfection without destruction. Nine, read without death. X. Wisdom is not extinguished.

Eleven, there is no extinction. Twelve, liberation knows nothing. 13. All deeds follow wisdom.

Fourteen, all mouthwork follows wisdom. Fifteen, all intentions follow wisdom.

16. Wisdom knows no harm in the past. 17. Wisdom knows no obstacles to the future. 18. Wisdom knows no obstacles to this world.

Supreme Yoga is serenity.

Due to the close exchanges between China and Japan in the middle of the Tang Dynasty, Tang Mi

I. King Guangming of Wuzhishan-Master Wuguang

Master Wuguang, the name Wuguang, the word is wonderful, passed on to the old monk of Zhuxi Temple in Jizong and the Buddhist Buddhist Mantra of Kojyo, the Japanese Buddhist Mantra of Konoyama school, and it is the first generation of the Emperor Guangzhi Temple of Wuzhi Mountain in Taiwan. Chuan Deng Da Ai Pear, the last name of the teacher is Zheng, a native of Neimen Township, Kaohsiung County, Taiwan. Born in the 7th year of the Republic of China (December 5) Like a monk hanging a rosary on his neck and clasping his hands together to worship the Buddha, the true wisdom is ready for those who wish to come again.

When the teacher was a child, he was intelligent and wise, and had fun playing with his peers. Every time he dressed up as a Buddhist ritual, it showed good roots. When I was in the fifth grade of the National School, I predicted to the Japanese teacher at the school: In the future, the radio will be as large as a cigarette case and can be put in a pocket; sitting high at home can enjoy movies without going to the theater; You can talk everywhere in the world and see the true colors of the other party; the wires will be fully underground; and you will invent the human body decomposition technique, which will make people photochemical, and instantly travel to and from different places, sincerity and ease, all the words prove the facts. People are surprised by their ingenuity and ingenuity, and do not have the same unique insights as the vulgar.

The guru is admiring Gao Yuan, is eager to read the Tibetan scriptures, reads the Tibetan scriptures diligently. After that, he followed the old man, Shen Shuwen, and learned Tibetan secrets. However, the guru was arrogant and unsatisfied, and went into the six tortoises in the mountains alone, forged a wasteland, restrained his mind and deepened his cultivation. He read the classics of the poor Tibetan studies with a curse, and witnessed the laws of past generations. , And language sparse, complex and secret department. Enclosed by Wu Mizhi, it is not in the brochure. If you want to integrate, you should build it separately.

When the master visited Tibet in Liugu Shenshan, he knew that there was a mantra that had been passed down to China. It has been widely spread in Japan for more than a thousand years. During this period, many domestic scholars wanted to go to Japan to study the law, or they could not enter it or get Although it was widely spread in the Republic of China, it was lost. Therefore, he went to Japan to seek the law in person, and in June 1971, he crossed the east, entered the Kongo-ji Temple in Koyasan, Japan, and studied the two gold tires according to the middle school's Liu Xuanxiong Da'aoli. He was in the position of Pear, and passed on to the middle school, and ascended to the position of the 54th-century Falun Dafa Pear, and from then on, Mantra flowed back to this land.

In 1972, the guru was awarded the title of 'Da A'ao Pear' and returned to Taiwan where he was diligent in teaching and teaching. Successively, the monk Gaoyeshan Mantra Sect was awarded the position of the "Monk Capital" by the senior monk Zheng Gao Xiuhai, and the monk was enshrined by Kuan Shao, and then the position of the young monk was given the honor of wearing purple clothes. In 1981, he was awarded the honorary doctor of philosophy degree by the Hawaii Pacific College of United University of America with the book [Zen of Life].

After returning to Taiwan in 61 years, the teacher opened an altar at Zhuxi Temple 'Yi Zhen Lan Ruo' (later renamed 'Miao Ming Jing She') to teach mantras, and established 'Buddhist Missions' to start teaching and teaching in various regions. jobs. The following year, the first dojo was in Tainan. Some believers donated the 'Longshan Inner Courtyard' as a dense teaching cloth training center. After renovation, it was completed and opened in 1974, which is today's Shingon Sect Guangmingwang Temple Tainan Branch. In 1980, due to the increasing number of believers, he founded the Shingon Sect Guangmingwangsi Kaohsiung Branch in Zuoying, Kaohsiung. In 1981, the 'Creation Hualu' was built in the town of Meinong as a long-belly dojo, and the preparations for the construction of the main mountain of Shingon Sect came to light. The guru was willing to deepen his strength and blame him. In 1984, some people suggested that the Neimen Qishan junction was a place of worship for Mingxiu and the wise person. It is a base for Hong Dafa, and it is a base for us. Guru Nai Wuchi, the King of the Bright Kings Temple of Wuzhi Mountain, went to see the people, went to the prospect, praised him, and said:

The left flag and the right drum Nanxian parasol towers to the west

Longyin Yuhua Yuantan Moon Tiger Roar Storm Clouds Mouth Smoke

Jade comb scratches the east side

Weiyin leaves Kongwangdi Town in Wuzhi Mountain

Guangmingwang Temple in Wuzhishan, Taiwan

Yin finished and noticed the crowd: When I first obtained the Fa, I vowed at the Jingangfeng Temple in Dongcheng, vowed to learn, returned my soil, revived the Dharma, and continued the Kaiyuan period of the Tang Dynasty; Set up a lecture hall, set up a dojo, and spare no effort. Today, in this good land, it is a foundation for the revitalization of yoga meditation. How lucky! It is hoped that the monarchs will jointly establish the Tantric Fundamental Vatican here and make a difference for me. The guru then named this place 'Wuzhishan', and the full name was 'Wuzhishan Mantra Sect Guangmingwang Temple', the main mountain of Taiwan. Following the teachings of the public, Lianyi rose up, raised funds, settled thorns, and cultivated together. Construction started in March of seventy-nine years, and within ten years, the King of Guangming emerged from the ground, and the Pagoda of the Ten Thousand Buddhas appeared in the sky. The main hall project was completed in October 1999. During the opening of the Master, he also traveled to Hongsheng and Lisheng, and successively set up 'Guangmingwang Temple Taipei Branch' and 'Guangmingwang Temple Hong Kong Branch' in Taipei and Hong Kong respectively.

2. Dapilu Temple in Taipei-Master Cheng Cheng

Master Chengguan: Abbot of Dapilu Temple, Taiwan, and Abbot Temple of the United States. Born in Taipei City, born in 1947, in July 1988, the 45th generation heir of the rooftop sect of Majestic Temple in New York, USA revealed that the old monk was shaved. In the same year, he received the ordinance from the three altars at Haihui Temple, Keelung, Taiwan.

Education:

Graduated from Department of English, National Taiwan Normal University

National Taiwan University Institute of Foreign Studies

Researcher, British Institute of Texas University of Texas.

Buddhist experience:

Three years of retreat in Texas (1984-1987)

Ohio Retreat for Half a Year (1990)

The Initiation of the 53rd Transmission of the Shingon Sect of Koyasan in Japan Awali (1996)

The Dapilu Temple was founded by Master Shi Chengguan in June 1991. At that time, it was named "Dapilu Luhong Court." The site was located at Beiquan Hot Spring Road and registered with the Chinese Buddhist Association as a group member. In October of the same year, from Beitou to the present site of Wenshan District (Jingmei) in Taipei. Later, in 1995, after the first internal renovation of the temple, it was renamed "Dapilu Temple."

The method of the temple is mainly based on Zen Buddhism and is compatible with other schools. The tantric masters are Shingon sects, commonly known as "Dongmi". This is the Tang Dynasty s Japanese master Fa (the master s monk s name is Konghai, and the master s name is the Emperor of Japan) crossed the sea to Changan and Qinglong Temple in China. Orthodox Rulai Confucianism ("Three Kingdoms", "India, China, and Japan") of the "Three Kingdoms Passing Lanterns" personally handed down by Hui Guo'an. This esoteric teaching was called "Tang Mi" in China. After it was introduced to Japan, Master Hongfa developed and continued to this day. It is called "Dong Mi" (it was named "East Temple" in Kyoto, which was originally an altar initiation system). ). Regrettably, after Tang Wuzong's destruction of Buddhism, Tantricism in China was in a state of utter stagnation and almost severed. When Ming Taizu Zhao ordered that the establishment of a secret altar should be banned, it could be said that the Tantric religion was completely interrupted. In the Yuan and Qing dynasties, the inner court advocated Lamaism, and it made the true colors of orthodox tantra less known. Master Chengguan studied Tibetan, Tang, and Dongmi in the United States and Taiwan around 1990, and began studying in 1991, and he went to Somoto and Koyayama, the Shingon Sect of Japan. Mantra of Mantra. After six years of hard work, he finally completed his studies. He entered the altar on August 8, 1996, and was enlightened by two Dafa transmissions of the golden tire.