What are the most common ethical questions?

ethics or moral philosophy is diverse and warmly questioned object of the investigation. It is not the same as "morality" in itself, but rather to study how people can develop some code of what is right or bad based on any basic moral sense. One area of ​​its focus is to use morality, as created by one or more people, to ask many different questions. There are many common ethical questions, but may vary depending on the type of ethics considered.

If ethics is applied by the moral law or ways to deduce one does not mean that all people agree. In most environments, ethics tends to begin by defining what is the right or bad, and determining whether the application of any derived ethics excludes some people. The early American constitution did this by declaring slaves to less than a person, and women are unfit for citizenship because Framers asked the question, "What is a citizen?"

in a more general way are JIf questions that touch whether something is right or bad are ethical questions that begin early in their lives. For example, most children can find themselves in a moral dilemma about whether it is right to remove the cookie from the plate. To determine the exclusion, the child could start defining when it is right to take a cookie, for example, when it offers it or when the mother does not look. This justification may be improved with regard to the reaction of others to select the child.

When cultures define, more or less in harmony, basic ethical behavior, there is still a significant gray area. The entire ethics -called Applied Ethics industry is involved in what is usually called hot button problems. Some of the most common ethics questions include questions about the definition of marriage, the age in which life, euthanasia, the importance of individual versus rights to state, and the Continuses list begins.

These ethics issues are often asked, either informally students who write documents or will have debates or formally headsAmi of the state or others who try to pass the accounts. Such questions may be mistakenly called moral questions, but the very reason they exist is that different moral codes have led to the opposite sets of ethics. If the underlying morale is against it, it is to try to define a single ethical code legally or individually is extremely demanding. The decision on a certain question may then be called the creation of ethics, but it is different from the creation of a moral faith. Such laws will only include a majority and a large minority may experience ethical conflicts with personal ethics and morality.

In professional organizations, similar ethical models must be created. Marriage and family therapists and, for example, all other advisors had to ask at one point: "Is it a benefit to patients if the therapists have sexual relationships with them?" Initially, the people have not ever been asked on this question, and even the most famous early psychiatrists did not always adhere to their advice to avoid this practice. For this purpose, and pThis problem is still surprisingly predominant, professional organizations have built ethical codes prohibiting this behavior.

Similarly, in practicing medicine, many doctors adhere to the prescription not to hurt. This is difficult again. Is it harmful to undergo treatment for treatment that will not save life? What exactly is the damage? Does it damage the patient to let him die of painful death if drugs could end his suffering? Even in a strictly professional environment, there is a depth of common ethical questions and the answers to them can be questionable.

It is essentially difficult to exist without asking normal ethical questions. In everyday life, they arise in different elections that people do. Most people are considered concerned about what is right to do, often.

essentially many people live in a constant state of control behavior and thinking against the personal and state, noble ethical law. Some consider these little checks to be easy to do and others find themselvesin a constant conflict between the right deeds and the moral sense. Moreover, in the face of things like a professional or legal code, many people find that the moral sense is absolutely against codes. In such cases, after a long search, this may mean that conduct ethically requires behavior illegally.