What Is the Cardiac Plexus?

are you happy? Are you busy but confused? When did people start having troubles? How long have you not faced yourself deeply? Do you work hard for people or things around you? When all the troubles come, go with Zen heart. Master Shi Xindao directly explained one by one in "Happy Life Zen", but it directly points to the truth of the human heart, so that you can clearly understand the source of your troubles and teach you how to solve all your troubles in the most effective way .

Happy Life Zen / Mind Bundle

Self-reliance, life and freedom, is the first chapter of Zen, which reveals the true meaning of civilized Buddha s empty. Guide Unlimited Life Run out of the maze of reincarnation Understanding that life is not the same as the fifteen shining hearts Chapter III The fire sword Dharma view of life promoted by the enlightened Zen wisdom The wisdom of the destiny The source of natural, civilized, and happy life for the destined person Chapter 4 New Era Life Dharma Dharma Convenience House Living, Sitting, Cultivating, Living with the Fate, Life is the mysterious health of the dojo.

If the two interpretations of Buddhism are based on "mind nature", the so-called buddha is actually the heart, and the heart is the buddha; that is, the consciousness who can fully understand and fully perceive all the phenomena of the universe, is the Buddha in mind.
From another perspective, the Buddha's journey from "achievement by cause" to the Buddha's life is the same in all four holy, six, and ten dharma worlds. The two are mutually compatible and indispensable.
Taoism by the heart Taoism by the heart, all Buddhism must rely on an "understanding."
Buddha, feel it too. To feel, to understand.
Buddha is not an image but a light,
Be able to illuminate all existence and non-existence without confusion.
Dharma is not religion. Dharma is not religion. It comprehensively increases our knowledge of the truth of the universe.
This knowledge can prevent us from having fear of life, old age, sickness, and death.
Let us find eternal life.
Rational Buddhism Buddhism is a kind of sustenance if it exists by feeling; it is a worship if it exists by superstition,
Neither of these is called learning Buddhism, but just the impermanence of secular people.
The true Dharma requires rational awareness of the truth.
The purpose of studying Buddhism is to heal the heart disease. The purpose of becoming a monk is to solve all ignorance.
The final purpose of the Dharma is altruism.
The three main purposes of learning Buddhism, the first is to get rid of life and death; the second is to stop worrying;
The third is to understand where life comes from and where death goes.
The education of living Buddha according to cause and effect is to teach you enlightenment. According to consciousness and enlightenment, according to Bodhicitta;
Furthermore, we must believe in cause and effect, and live by cause and effect. It is enough if we can adhere to these two teachings.
Because only consciousness can understand the truth of the Dharma, and believing in cause and effect can benefit all sentient beings.
A decent body is like a knife, which can kill and save people;
You can make good or evil.
Although we do not see the future, we can deduce it from our actions.
Cherishing suicide is the most stupid act. Being a man is so valuable that you are free to do good. You don't have to escape to live calmly, you understand the cause and effect, you will accept the facts calmly, and then change yourself.
As the master of life, the Buddha tells us that everyone has a master of spiritual life, and we have never found it.
Instead, he is deceived and possessed by everything outside, and possessed by circumstances, desires, and all kinds of harmony:
Our master often becomes the master. So be sure to find it,
Let yourself be the master of life, this is the meaning of learning Buddhism.
Buddhism is not cultivated because you have it. You cannot "cultivate" it.
Because it is a natural thing, as if Tiandi cannot be repaired.
If you can understand yourself thoroughly, you can understand the truth of the universe; like the sky above, it is very clear.
It's only painful when rectifying yourself.
Why do we suffer in confusion? Torture E himself in all troubles?
That's not really understanding yourself thoroughly.
If you learn the truth from the east to the west, it is as if there is no compass to zero.
No amount of quantity can find the right direction.
The Dharma is the compass of liberation, telling you how to find your place.
The various conveniences of inaction are worldly laws,
Dharma is not convenient. There is only one law, which is inaction.
We are converted to Buddha, we are converted,
Because the enlightened can reveal our various ways of liberation.
Let the heart be aware of the present feelings and the constraints of the five aggregates, be able to let go, and be aware of the external mountains and rivers, all kinds of sights, smells, and consciousness, and be confused by the relationship of the convert.
When we are not confused, we are at ease.
The converts are the ones who truly let us understand the principles of liberty and stability.
The Buddha is not born. Forever, as long as there is no Buddha in the night, we do not know how to release and what to release.
There is no way out in our lives, and we live in the concept of life and death. Therefore, without the revelation of the Buddha, we cannot escape.
We are converted to the light of life in the universe. Without light, life is dark.
Before we become enlightened, we are groping and suffering in a dark world.
P1-7

The purpose of studying Buddhism is to dispel our worries and let our directors not contradict each other. The purpose is to turn evil into good, turn fan into consciousness, turn everything into sacredness, and turn knowledge into wisdom. Therefore, the most important thing in studying Buddhism is to learn "conversion". Conversion is not effective. It can only do some cycles of good and evil karma in relativity.
Why can't our hearts be as bright and bright as spring? Frequently looking for trouble and bleakness, and will take the truth as false, and take the truth as false? Because we always work hard for the wealth, fame and fortune of the world. We are busy with three meals every day, and work hard for family and career. In this life, we always go for all kinds of desires, regardless of the consequences, and talk with people, Things and things are together, there are many causes, sorrow, sorrow, joy, ignorance, and worry; in this, our hearts always turn with the external environment, ignorance and worry are just unable to figure out what happened Among them, the complex continues, how can we be relieved?
Bewildered in the phenomenon, like watching a movie, following the plot in the play, crying and laughing, once you discover that it is just a screenwriter, a false appearance, and seeing the disillusionment and inaccuracies that occur, you get rid of it.
Heart is where all the energy lies, and it is also the fuse of all problems.
The heart can feel pain and happiness, it can cause trouble, and it can understand the impermanence and contradictions of the world. When you are "obsessed", you actually bother yourself, like a snake. Its long body looks beautiful, but it actually hinders action. Similarly, the human mind disturbs life, and if you ignore it, you will fight. The ancestor said, "The heart changes with the realm, and the place can be quiet and quiet; it recognizes the flow with the flow, and there is no joy or worry." People who change with the environment are disturbed and troubled. When we find the heart Where you go, return to where you are, and realize the eternal truth, and you can get true stability and happiness with the change of fate.
How can I find a way to get my mind right? Open your heart? Make troubles not born? If you seek the law outside your heart, you won't get it.
When encountering the Dharma in a thousand ways, the Dharma is like a sharp knife that can cut it off with no end. Therefore, learning Buddhism is to help us find a way to live. If your Dharma is well-understood and your mind is correct, then the troubles will rarely arise, and if you have troubles, it will disappear.
In a busy life, we often only care about others. Everyone is running around in emotions, often deviating from the track, creating contradictory prejudices, and then turning into our own choices, creating all kinds of good and bad destinies. Practice is not to look at others, called "back to light," and to use wisdom to perceive and look at yourself; you always review your appearance, look at others, and the life and death of others. You also have no way to live for him, die for him, suffer for him, For him, you have no way to reincarnate for him; all you can grasp and use is your own karma, your own cause and effect, all you can grasp is your own heart, and you can only handle the current mindful choices. This is yourself. All assets.
Learning Buddhism is to review ourselves, improve ourselves, find ways to improve cause and effect, create a virtuous circle of life, and explore the fastest, easiest, and most absolute way to solve our habits. If you are unwilling to change your habits, then habits become your troubles, your troubles become your karma, and your karma becomes your life of kindness and grudges, which is called tangled samsara life. This process requires effort. If you don't work hard, you will only let yourself go and indulge your habits. Often, you do nt really want to get away with suffering and have no controlled mental behavior.
Our mind is a processing factory for karma. A mind without training is prone to suspicion of greed and obsession. As long as one is born, there will be a series of reactions. The suspicion of greed and suspicion is the source of sin, unhappy and unstable, so we must be aware of it now, extinguish it now, and let the roots of the five poisonous habits dry up. Everyone knows that if you let the five poisons grow roots and add nutrients to the cause, it will not dry up; as long as you do not grow roots and give them nourishment, it will dry up and these worries will perish. To learn Buddhism is to realize it from the heart so that the habit does not take root. The consciousness of the heart makes the floating and bubbling troubles lose their roots and will be lost, so only Dharma is the greatest happiness and joy in life. Leaving the Dharma is impermanent, everything suffers and loses, everything in life does not belong to you, it is borrowed. Since everything is impermanent, we must be able to give up, give up, give up, and have what we have. Worries can be waived. Perseverance is only to cultivate the seeds of trouble. When the trouble takes root, you can only harvest bitter and evil fruits.
We must calmly observe, discern intelligently, and then produce an unhindered awakening life. The most important thing is to have a pure life. If you cannot have a pure life, there is no such blessing! Pure life depends on the choice of wisdom, because with wisdom, we can rest!
Why don't we have a pure life and intelligent choice? Why is it trouble? Because we are obsessed with law two, because our karma is different, our thinking is different, our intelligence is different, and our opinions are different. If we raise our wisdom to the highest point, at this highest point, we will be able to look at all the different areas of thought without hindrance, seeing all ways, and seeing nothing. Therefore, we must pursue the highest wisdom in studying Buddhism, and let the world we see be barrier-free and harmonious with each other! Each other's life is a living flower of wisdom! Seeing the helplessness of life can be dissolved, and a successful life can be achieved.
Why can't we match what we want? Once you have thoughts, use your thoughts to irrigate your behavior; if your brain is not enough and you cannot experience the Dharma, then you must start with practice. Begin your practice by doing your homework, such as ritual Buddha, chanting, holding mantras, and chanting the name of the Buddha. To develop the habit of practicing is to start practicing, step by step from life to experience, then you get righteousness and righteousness from here! If you do nt do it from practice or make it right from the idea, then in our lives, there is no reason and everything is obstacles. Why not worry about it? In fact, when we practitioners learn the Dharma, we are dealing with the coordination of thoughts and actions. If thoughts and actions are not done well, how can we have a happy life? So we have to make the idea accessible and things are accessible.
Then again, we must have confidence, we must have confidence in ourselves, that is, have a life of consciousness, you can be aware if you can feel, you can't be confused if you can understand, and you can't fall if you can't be confused. Often we just want to live a life of understanding.
The practitioners see that all changes are causal and impermanent. We can only "do evil and do all good," called "evil does not live, good does not perish", and we must continue to be "good" The concept must also have the concept of "evil is not born." We should be tolerant, compassionate, and unhindered together anytime, anywhere.
Perception is irrespective of age and gender, it is not floating, not birth and death, not ignorant, not dim, it is immeasurable light, it is immeasurable life. In order to get stability in awareness, there must be a way to guide your mind into awareness. Meditation is the method of reconciliation and awakening. It is to make your mind see the ground, and if it is true, you will be happy; if the ground truth is not practical, it is the pain of life and death. Therefore, we have to find the correct method of happiness, which is to stop and become proficient. This method mainly returns you to the original consciousness, and then resides in the "unavailable" Faxi. When you settle your consciousness, everything is the fruit of beautiful wisdom.
Life is rare, very impermanent. Life is in the breath, and it's dying, so I do nt know where to go. !! Can't we invest some time and effort for the sake of our Dharma body and for a long-term stability? Can't we, and wouldn't be willing to take some time to do this earth-shaking, returning to the original, knowing the original meditation work? That's a pity.
Awareness of cause and effect is a good faith, and Xishe's life is a good practice. The phenomena in this world are for you to awaken; they are all a good teacher and opportunity to educate. The world cycle is the classroom of life, so you have good wisdom and experience.
Everyone takes care of their own cause and effect, this world is really beautiful. This book is the spark of life interaction and the flower of Zen. I hope it can ignite everyone's happy life. This kind of wisdom is the heart.