What are anima and animus?

Anima and Animus There are two expressions used by psychologist Carl Jung to describe the female and male half of the personality. He thought all people had either a female (anima) or a male (animus) party. The aim of the person, in achieving individualization and having the whole personality, is to integrate the party opposite their gender. Men therefore have an anima, a female side and women have an animus, a male side. In other words, a man who refuses to recognize his anim can end up as an Anima controlled and deal with the worst aspects of animation. Alternatively, he can deliberately promote the negative aspects of his male self to try to control his anim out of emerging. Homophobia in a man would be an example of the despair of a person to control the aspects of his self who think they are feminine. Rather, it is stretched to gifts that are usually attributed to animations and sacred women. The ability to emotionally relate to others, creative power, and therefore artistic power is the characteristics of anima. A man who is creative, a great listenerHe has successful relationships is probably in contact with his anima.

When considering animation and animus for women, access to the male side or animus, it gives women the ability to use reason, to think logically and promote physical strength and intellect between many masculine features. The idea of ​​being brave and being strong is more often considered male attributes. Jung would probably come to the conclusion that the modern single mother really needs her animusaba's parents of her children, because she must be a mother and a dad for her children.

Jung and later Joseph Campbell also used the psychological terms of Anima and Animus to discuss the heroic journey in myth and literature. On the way of the male hero, there is always a confrontation with a very scary female figure or animal. This is to represent Anima ignored.

Anima must be calm or conquered and the hero must be taken from the hero to be taken to be CESThe successful one. Until the hero is able to recognize parts of himself that is feminine, he cannot further proceed and will be in constant conflict with anima. The same is true of the heroine's journey and the integration of animus, although the heroine survey is less applied to Jung and Campbell.

When a person or a fictional hero receives an anima and an animus, he achieves a compact or individualization. Jung was rejection and animus, which led many people to significant psychological problems. When Anima and Animus were recognized, used and awarded, the person stepped forward to a psychological wellness.

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