What Is an Afferent?

The Western Jin Dynasty's translations are mainly based on Zhu Fahu, followed by Yuan Yuan, Ji You, Sangha Bacheng, Momo Nati, Sangha Tipo, Zhu Nianfo, Damoyeshe and so on. Fa Hu (Zhu Xi Mo Luo Cha), who was born this month, lives in Dunhuang, and became a monk with Zhu Gaozuo, so he has the same family name. He also toured the Western Regions with his teacher, passing through 36 scriptures and exposing six classics. Bringing back one hundred and sixty-five scriptures such as the Faithful and Faithful Guanghua, and translated the hundred and fifty such as Prajna Prajna, Vimo, Fafa China, Wuliangshou, Shidi, Dalai, Prairie ... At that time, he was revered as the Dunhuang Bodhisattva. Helping his translators are believers Nie Chengyuan and Yuanzi Daozhen. Zhu Fashou, Chen Shilun, Sun Bohu, Yu Shiya, etc. all supported the school. Bian Yuan (Fazu), surnamed Wan, Hanoi, translated there are three sutras such as Weida, disciple, and five monks. Ji You ( corporate Midoruo), a native of the Western Regions, built the first temple of Kangjian in the middle of Jinyongjia. Translation of the Great Peacock King Mantra, and the Peacock King Miscellaneous Mantra. This is the beginning of the secret code. Sangha Bacheng (all presents) and Bin guests, entered Jianguan in the 17th year of Jianjian (381 years), chanted Abhibhi Vasa, Ta Mo and received Sanskrit, which was translated as Mandarin, Sha Menmin's pen is accepted as Chinese. Bo Cheng and his wife had to confess sutras. Zhao Zhengfu asked him to co-execute the Sanskrit with the three people, Bhajana and Sangati. The Buddhist scriptures were translated into Chinese, and Hui Song was accepted by the two schools. Damoyeshe (Faming), Bingbin people, Jin Longanzhong arrived in Guangzhou to live at Baisha Temple, recite the Vajrasala and the origin of the Buddha, and translated a volume of the Sutra. Fu co-translated Sariput Abhi, with the 22-volume scroll, in the middle of the road with Salmon Momo.

Buddhism spreads to China

(Late Western Han Dynasty to Western Jin Dynasty)

1. Wei Shuzhi explained Lao Shiyun: "The first year of Emperor Yuan Shou, doctoral disciple Qin Jingxian (

(Eastern Jin to Northern and Southern Dynasties)

(1) Chinese monks seeking to travel to the west to stay in India

1. The most famous person in the Western Song Dynasty seeking the method of the Western Song Dynasty was represented by Fa Xian. Before that, there were Kang Falang, who even traveled across the sand to study the Confucian classics. Hui Rui traveled to various countries to the south Tianzhu. The supporter of the law and Fa Jing were instructed by the teacher Hui Yuan to go west. Zhimeng, Zhibian, and Zhu Daosong went to Zhongtian Zhu in the first six years (404) of Hongshi's death, and died in Chengdu in the last year of Yuanjia. Twenty-five people including Fayong, Seng Meng, and Xun Lang went to Tianzhu in the first year of Song Yongchu (420), arrived in Central India, and landed at the port of Guangzhou to return home. Twenty-nine people in Fasheng sang Tianzhu. Dao Pu visited the Western Regions in the early Song Dynasty. Fa Xian, a native of Pingyang, surnamed Gong, became a monk at the age of three, received a great commandment at the age of 20, and felt unprepared for the eastern territories, but determined to go west. In the three years of Jinlong'an (399 years), Hui Jing, Dao Zheng, Hui Ying, and Hui Yan After the four set out to Zhangye, Zhi Yan waited for the quicksand to the west and the snow-capped mountains to enter the north Tianzhu. In India, there are many banknote laws and capricorn monks' laws, mixed with Abhisin heart, Sutra, Fang and other mud sutras, Capricorn monks and Abhishui, etc., more than 20,000 , eastward to the Ganges, the shipmaster Sub-country. In addition, Misha Sailong, Ah A, Za Ahan, and Miscellaneous, are all unprecedented in China. After boarding the ship, he passed through Yebodi and arrived in Qingzhou to return to Chang'an for eight years (412 years) of Yixi, for a total of fifteen years. Later wrote the Buddha's Kingdom, compiled a Sanskrit dictionary and so on. ^[1]

(Sui and Tang Dynasties)

(1) Sui Dynasty: Emperor Sui Wen worshiped Buddhism very much. The Northern Tianzhu Rana and the Northern Tianzhu Dharma Duo translated and compiled eight volumes of Fahua, which are called Tianpin Miaolian Huajing.

(2) Tang Dynasty: Master Xuan Zang's method of searching for the west and his translation. The Empress Wu Yu sent King Yu Yan to supplement the Jin translation of Hua Yan, Wang sent Shicha Nanda to Luoyang, translated the Eighty Hua Yan, Mahayana into the Lenga Sutra, and Manjushri. The French Tibetan, who first lived in the country, co-translated with the Chinese Buddhist monks and other writers. There are more than ten essays on scriptures, such as Secret, Jin Guangming, and Supreme King, and so on. Yijing was born in Fanyang and became a monk. At the age of fifteen, he admired Fa Xian and Xuan Zang, and sprang westward. From Nanhai to India, he has studied abroad for more than 20 years. He returned to China in the first year of the Emperor Emperor Zheng Sheng (695) and greeted him outside the East Gate. Later translations include Hua Yan, Jin Guangming, the King of Victory, the King of Peacocks, and the pharmacist Shu Liguang. There are a forty-two scriptures, nineteen volumes, such as Penaiyelud, and Moyuyu Yinyuan. He is the author of two books, Nanhai Zhuangui Nefazhuan and Buddhism. Two years before birth (713 years), Shishou was 72 years old. ^[1]

After five generations

Three years of Song Qiande (965), Yumen Shamen's good name and seven others came, and Cangzhou's Shamen Road traveled for five days and eighteen years. He mentored the ambassador to Jingshi to offer Buddhist relics and Bayeux. Shamen Jiansheng returned from the West Zhu, and entered the Bayan Brahma for four years (971). In the seventh year of Taiping Xingguo (982 years), a translation institute was set up in Taiping Xingguo Temple, and the Heavenly Calamity translated the scriptures of the Holy Buddha, such as the Prajna Polomita; The scriptures were held for seven days and nights before translation, and the nine translation stages of reading Sanskrit, testimony, testimony, testimony, pen writing, suffixes, translation, publication, and run text were solemn and prudent. It is also the last translation venue in China. In the future, they will all be engravings. Although the translation of the Vatican is not interrupted, it is only individual and has not been translated by the government. When Bodhidharma came to the east, there was no writing, and a single pass of the heart seal brought new life to Chinese Buddhism.

The above four periods are the beginning of the development of Chinese Buddhism; the early period is the development period of Chinese Buddhism; the later period is the maturity period of Chinese Buddhism; the last period is the observance period of Chinese Buddhism. Among them, Roche and Xuanzang both contributed the most. Shi Gong focuses on the middle, and the teacher emphasizes yoga. Although the volume of the former is inferior to the latter, the range of translation is deeper and wider than the latter. ^[1]