How can I understand a personal tragedy?

suffering and negotiations with personal tragedy seems to be linked to the very existence of human beings. Most of us will suffer from losses of extraordinary size that leave us confused, incorrectly directed, unhappy and mourning. For millennia, religious leaders and philosophers have tried to understand personal tragedy to adapt to a specific way of thinking or the way of being, which hopefully will help to solve the problems of people facing a terrible time. When we did not suffer a personal tragedy, it is easy to think that the answers offered by a particular philosophy or religion will be reasonable consolation.

Over time, people have built a number of frames in which to consider or explain why there is suffering and loss. These constructions are based on long -term religious faith or philosophical views and sometimes on both. Without identifying a particular faith or philosophy, because many of them combine each other, you can still evaluate some ways people have a tricund to understand personal tragedy, mizeros and present. This list is by no means exhausting, but it affects some of the main philosophical and religious views on the importance of suffering and loss:

1) There is a large plan or order to the universe. This can be directed by a deity or can exist without one. This order means that certain events cannot really be fully understood because as people we cannot know the plan. We only know that our lives meet this plan and we should have faith in the order or the main plan as to make sense outside personal. Basically, when there are tragic circumstances, they have a reason that we never have to perceive completely.

2) with or without the idea that all things meet the universal order may exist the concept of eternal life and paradise. Eternal life means that the experience of loss is only a tenth of our existence, as well as life like Mortal by you. We hope to be lost for us, orThat we will meet them again in "The Next Life", whether this life is a paradisic sky or life on earth. When people think of the heavenly environment, today the suffering may have final rewards and everything will be clear, because our minds and souls are wiped out to such suffering.

3) People will always suffer because they are bound to earthly things. The more we reduce our desire to own others or control our destiny, the less we will suffer. Happiness is achieved by separation from what is earthly. Life for a moment and a loving separate and non -singing way minimizes the tragedies we face. The tragedy and the inability to recover from this means that we are still too much anchored on the ground and we have to work harder to create this department.

4) Life can be comic book nonsense and the absence of a pattern and death or loss makes no sense at all. Moreover, the final death of existence is. Therefore, decide to live in spite of everyday tragedy, personal and impersonal, is an adventure work and we shouldDecide to live as happily as we can, because suffering is definitely present. Finally, if life is only "once around" of the design, it is to live to the fullest and not to our own suffering, better use of our short existence.

5) If we work hard enough, we can understand personal tragedy, because its purpose will be revealed because life continues on its course. By using logic, observation and energy, every tragedy becomes an opportunity to transform and improve yourself, so the expression: "What does not kill us strengthens us."

Each individual could develop his own mixture of the above thoughts, or maybe one has never considered a function or explanation for a personal tragedy. Although we are deeply convinced of why there is a tragedy, we can still be questioned when it happens. It can be excitatively hard to live with the idea that in our human lives we can "never know or not understand" the meaning of personal suffering. Can beEqually hard to live with the concept that such suffering makes no sense.

This relentless tangle equals two types of suffering: an injury that comes from the loss of something or someone rare and pain that comes from the inability to understand it all. Not only will we mourn the losses, but we ask, "Why me?" Most people want the answers to this question and let them feel that they would be out of balance and confused. People can dwell just as they suffer as a mourning for someone or something lost.

Some people soldiers in suffering and are floating with their faith systems. For those who find strengthening their faith in the middle of tragedy, the answer to "Why me?" It comes quite easily. The tragedy makes sense because all actions meet the intended purpose. Some philosophies even discourage asking why, because to question the divine purpose is an attempt to submit to the divine intention.

Unfortunately, not everyone is able to keep completely in faith or their thoughts of how the world works. Many of them find themselves in spiritualA crisis from which they can eventually recover with stronger faith than before. Alternatively, such crises can lead to a complete change in the perspective of a person.

There are some things we can do to understand personal tragedy in small ways. These do not necessarily contradict long -term spiritual beliefs and can help alleviate the dual suffering that loss causes. The idea of ​​making lemonade lemons may seem Pollyannaish in the light of huge losses, but we can start to observe (when we are ready) not only the negative but positive changes that personal tragedies bring.

For example, a woman may have a significant abortion and mourn. The same woman could get pregnant a few pones that had an abortion and had a child. Loving this second child does not replace the first, but from a pure view of the timeline could not have both children. In the mourning process, it may be useful to understand that only the tragedy of the loss of the first child could result in a second child.

We can also start creating things from a tragic mess that will help honor the person or the thing we have lost, and perhaps gives a greater purpose of this loss. Even if you believe that personal tragedy is part of a large universal order or plan, there is no reason not to try to do things that improve themselves or others. For example, some people take over the tragedy by creating support groups or organizations that could prevent the same situations that occur to others.

When Mark Klaas founded Polly Klaas Foundation after the murder of his daughter, he did a great establishment of an organization that would help create binformation about the Etter flow about children that are missing in the hope that these children can be found before they will be damaged. Similarly, mothers who lost their children on drunken drivers organized mothers against driving under the influence of alcohol (M.A.D.). Now M.A.D.D. Distributed information, helps to organize events without alcohol for adolescents and continues to seek to eliminate death from driving under the influencealcohol and generally reduce driving under the influence of alcohol. Without extreme losses, these organizations and others would probably not exist. They were born from the life of bitter fruit and becoming assets that people can point to practical meaning.

in the face of a personal tragedy does not mean that you have to set up an organization. But the willingness to ask, "How can it improve me?" It can help provide a pragmatic and charming way of recovering from life losses. Being open to notice how the life course could change in a positive direction, or just allow your mind to question the purpose of the tragedy of the consequences, can be the best we can do, especially at the beginning. The statement that backward view is 20/20 can be used on a deliberate act of attempting to create meaning from terrible circumstances. As life continues, your backward look allows you to find your own patterns and realize that even if these circumstances have never been what you wanted can still have positive consequences, now or in the future.

Building your own meaning from the tragedy is not easy work, and this cannot be sufficiently mentioned. However, your attempts at this work that may take time to achieve are important when calming your mind after responses that may be irresponsible. You may never be able to determine why , but you can decide how a big loss can positively create your future. You may need help and time to find positive things in what is basically negative, but in most cases you will eventually find it if you are introduced to its search.

by the poet Ranier Maria Rilke is an amazing quote that summarizes the work ahead of us when you are trying to understand personal tragedy and answer the question of why it happened. He writes: "Live your questions now and maybe even without knowing it, you will live on a distant day in your answers."